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Tazkirul Quran Tafsir : Ta-Ha Ayah 120

20:120
فوسوس اليه الشيطان قال يا ادم هل ادلك على شجرة الخلد وملك لا يبلى ١٢٠
فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَـٰنُ قَالَ يَـٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍۢ لَّا يَبْلَىٰ ١٢٠
فَوَسۡوَسَﲇ
إِلَيۡهِﲈ
ٱلشَّيۡطَٰنُﲉ
قَالَﲊ
يَٰٓـَٔادَمُﲋ
هَلۡﲌ
أَدُلُّكَﲍ
عَلَىٰﲎ
شَجَرَةِﲏ
ٱلۡخُلۡدِﲐ
وَمُلۡكٖﲑ
لَّاﲒ
يَبۡلَىٰﲓ
١٢٠ﲔ
Puis, le Diable (Satan) le tenta en lui insufflant : “Ô Adam ! T’indiquerai-je l’arbre de l’éternité et un royaume impérissable ? ”
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Vous lisez un tafsir pour le groupe d'Ayahs 20:118 à 20:122

God kept Adam, with his spouse, in paradise, where he was freely and amply provided with all the necessities of life – food, clothing, water and shelter. Adam was not required to do anything in return for these blessings, unlike in the present world where man has to earn all these things by his own hard labour. In paradise, the fruit of a certain tree was prohibited for Adam. But Satan came and described to him the eternal advantages of this fruit. Adam, influenced by what he said, ate it, then immediately felt that he was naked. This was symbolic of the fact that God had instantly withdrawn the guarantee of providing him with sustenance without his having to earn it by his own labour. Thereafter, on his supplication and repentance, he was pardoned. However, he was removed from a world where God’s bounty had been freely given and sent to a world where he had to earn his living by the sweat of his brow. Such was the beginning of human existence on this earth.