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Tazkirul Quran Tafsir : An-Naml Ayah 37

27:37
ارجع اليهم فلناتينهم بجنود لا قبل لهم بها ولنخرجنهم منها اذلة وهم صاغرون ٣٧
ٱرْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍۢ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةًۭ وَهُمْ صَـٰغِرُونَ ٣٧
ٱرۡجِعۡﱓ
إِلَيۡهِمۡﱔ
فَلَنَأۡتِيَنَّهُمﱕ
بِجُنُودٖﱖ
لَّاﱗ
قِبَلَﱘ
لَهُمﱙ
بِهَاﱚ
وَلَنُخۡرِجَنَّهُمﱛ
مِّنۡهَآﱜ
أَذِلَّةٗﱝ
وَهُمۡﱞ
صَٰغِرُونَﱟ
٣٧ﱠ
Retourne vers eux ! Nous viendrons avec des armées contre lesquelles ils n’auront aucune résistance. Et nous les en expulserons tout humiliés et méprisés.
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Vous lisez un tafsir pour le groupe d'Ayahs 27:36 à 27:37

In comparison with the invaluable wealth, which Solomon had received in the shape of prophethood and the realisation of God, every other kind of wealth was worthless in his eyes. So, when gifts of gold and silver were presented to him on behalf of the Queen of Sheba, he did not even look at them. In the way he conducted himself, Solomon gave the emissaries of the Queen of Sheba the impression that his real concern was that of principle and not of self-interest. The Quranic commentator Ibn Kathir, by way of explanation, paraphrases Solomon’s words, ‘Do you want to influence me with your wealth so that I should let you off along with your polytheism and allow you to keep your kingdom?’ The power and empire of Solomon were the gifts of God. Similarly, the manner in which he dealt with the kingdom of the Sabeans was also a godly matter. Shah Abdul Quadir (Dehlavi) writes in connection with verse 37, ‘No other prophet spoke like this. Soloman had the force of God Almighty’s empire behind him, so he spoke like this.’