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Tafsir: An-Nisa' 4:112

4:112
ومن يكسب خطيية او اثما ثم يرم به برييا فقد احتمل بهتانا واثما مبينا ١١٢
وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًۭا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًۭٔا فَقَدِ ٱحْتَمَلَ بُهْتَـٰنًۭا وَإِثْمًۭا مُّبِينًۭا ١١٢
وَمَن
يَكۡسِبۡ
خَطِيٓـَٔةً
أَوۡ
إِثۡمٗا
ثُمَّ
يَرۡمِ
بِهِۦ
بَرِيٓـٔٗا
فَقَدِ
ٱحۡتَمَلَ
بُهۡتَٰنٗا
وَإِثۡمٗا
مُّبِينٗا
١١٢
Et quiconque acquiert une faute ou un péché puis en accuse un innocent, se rend coupable alors d’un grave mensonge et d’un péché manifeste.
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Hadith

In the eighth verse (112), a general rule of conduct has been set forth. It stipulates that anyone who himself commits a crime, then goes on to put the blame on some innocent person (as in the episode cited above where the theft was committed by Banu Ubayriq themselves and they went on to put the blame on Sayyidna Labid or the Jew) has done something grave by levelling a false accusation of great magnitude against an innocent person plus an open sin weighing heavy on one's shoulders.