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Tafsir: An-Nahl 16:116

16:116
ولا تقولوا لما تصف السنتكم الكذب هاذا حلال وهاذا حرام لتفتروا على الله الكذب ان الذين يفترون على الله الكذب لا يفلحون ١١٦
وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَـٰذَا حَلَـٰلٌۭ وَهَـٰذَا حَرَامٌۭ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ ۚ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ ١١٦
وَلَا
تَقُولُواْ
لِمَا
تَصِفُ
أَلۡسِنَتُكُمُ
ٱلۡكَذِبَ
هَٰذَا
حَلَٰلٞ
وَهَٰذَا
حَرَامٞ
لِّتَفۡتَرُواْ
عَلَى
ٱللَّهِ
ٱلۡكَذِبَۚ
إِنَّ
ٱلَّذِينَ
يَفۡتَرُونَ
عَلَى
ٱللَّهِ
ٱلۡكَذِبَ
لَا
يُفۡلِحُونَ
١١٦
Et ne dites pas, conformément aux mensonges proférés par vos langues : "Ceci est licite, et cela est illicite !", pour forger le mensonge contre Allah. Certes, ceux qui forgent le mensonge contre Allah ne réussiront pas.
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Vous lisez un tafsir pour le groupe d'Ayahs 16:115 à 16:118

Commentary

Nature of Prohibitions: The Correct View

The restrictive particle: اَنَّمَا (innama: only) appearing in verse 115 seems to give the impression that things Haram are no more than the four mentioned in the verse. This impression emerges more clearly in another verse: قُل لَّا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّ‌مًا (Say, I do not find, in what has been revealed to me, anything prohibited... - Surah a1-An` am, 6:145). It seems to be suggestive of nothing being Haram other than the things mentioned in the verse while the fact is that according to clarifications of the Qur'an and Sunnah and by the Consensus of the Muslim Ummah, there are many more things rated as Haram. The answer to this difficulty comes through deliberation into the context of these very verses which tells us that the purpose at this place is not to describe Halal and Haram as they are commonly understood. Instead, the purpose is to point out to what the mushrikin of the period of Jahiliyah had done. They had made many things Haram on their own although Allah Ta’ ala had never ordered them about their unlawfulness. It amounts to saying: Out of the things you have (arbitrarily) made out as Haram, only that which is really Haram is being mentioned here. A comprehensive explanation of this verse along with a detailed description of these four prohibitions has appeared in the Commentary of Surah al-Baqarah, Ma` ariful-Qur’ an, Volume I, pages 424-438, under Verses 173-174. Those interested may see it there.