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Tazkirul Quran Tafsir : Ghafir Ayah 18

40:18
وانذرهم يوم الازفة اذ القلوب لدى الحناجر كاظمين ما للظالمين من حميم ولا شفيع يطاع ١٨
وَأَنذِرْهُمْ يَوْمَ ٱلْـَٔازِفَةِ إِذِ ٱلْقُلُوبُ لَدَى ٱلْحَنَاجِرِ كَـٰظِمِينَ ۚ مَا لِلظَّـٰلِمِينَ مِنْ حَمِيمٍۢ وَلَا شَفِيعٍۢ يُطَاعُ ١٨
وَأَنذِرۡهُمۡﱑ
يَوۡمَﱒ
ٱلۡأٓزِفَةِﱓ
إِذِﱔ
ٱلۡقُلُوبُﱕ
لَدَىﱖ
ٱلۡحَنَاجِرِﱗ
كَٰظِمِينَۚﱘﱙ
مَاﱚ
لِلظَّٰلِمِينَﱛ
مِنۡﱜ
حَمِيمٖﱝ
وَلَاﱞ
شَفِيعٖﱟ
يُطَاعُﱠ
١٨ﱡ
et avertis-les du jour qui approche, quand les cœurs remonteront aux gorges, terrifiés (ou angoissés). Les injustes n’auront ni ami zélé, ni intercesseur écouté.
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Vous lisez un tafsir pour le groupe d'Ayahs 40:18 à 40:20

The present world is full of opportunities, which make it possible for man to do whatever he likes. This leads him into a grave misunderstanding. He considers his temporary freedom to be a permanent condition. The fact is that whatever opportunities man has been given here are by way of trial and not on the basis of his deserving them. As soon as the period of testing is over, all the present opportunities will be snatched away from him. At that time, man will come to know that, except for his helplessness, he possesses nothing which will be a support to him. Man wants to live an unrestricted life. On account of this, he associates beings other than God with the godhead, so that in their names he may be able to justify his misguided actions. But on the Day of Judgement, when reality reveals itself in an unveiled form, he will realize that there was nobody but God who had any powers.