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امن الرسول بما انزل اليه من ربه والمومنون كل امن بالله وملايكته وكتبه ورسله لا نفرق بين احد من رسله وقالوا سمعنا واطعنا غفرانك ربنا واليك المصير ٢٨٥
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ ٢٨٥
ءَامَنَ
ٱلرَّسُولُ
بِمَآ
أُنزِلَ
إِلَيۡهِ
مِن
رَّبِّهِۦ
وَٱلۡمُؤۡمِنُونَۚ
كُلٌّ
ءَامَنَ
بِٱللَّهِ
وَمَلَٰٓئِكَتِهِۦ
وَكُتُبِهِۦ
وَرُسُلِهِۦ
لَا
نُفَرِّقُ
بَيۡنَ
أَحَدٖ
مِّن
رُّسُلِهِۦۚ
وَقَالُواْ
سَمِعۡنَا
وَأَطَعۡنَاۖ
غُفۡرَانَكَ
رَبَّنَا
وَإِلَيۡكَ
ٱلۡمَصِيرُ
٢٨٥
Le Messager a cru en ce qu’on a fait descendre vers lui venant de son Seigneur, et aussi les croyants: tous ont cru en Allah, en Ses Anges, à Ses Livres et en Ses Messagers (en disant): “Nous ne faisons aucune distinction entre Ses Messagers.” Et ils ont dit: “Nous avons entendu et obéi. Seigneur! Nous implorons Ton pardon. C’est vers Toi que sera le retour.”
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Hadith
Seuls les hadiths faisant explicitement référence à des versets coraniques sont inclus, et cette sélection n'est pas exhaustive. Les récits sont sélectionnés pour correspondre aux versets choisis dans Sahih al-Bukhari et Sahih Muslim, cités via Sunnah.com. Des commentaires ? Faites-nous-en part .
Sahih Muslim 125

It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah (ﷺ): To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it, Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent" (ii. 284). the Companions of the Messenger of Allah (ﷺ) felt it hard and severe and they came to the Messenger of Allah (ﷺ) and sat down on their knees and said: Messenger of Allah, we were assigned some duties which were within our power to perform, such as prayer, fasting, struggling (in the cause of Allah), charity. Then this (the above-mentioned) verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah (ﷺ) said: Do you intend to say what the people of two books (Jews and Christians) said before you:" We hear and disobey"? You should rather say:" We hear and we obey, (we seek) Thy forgiveness, our Lord! and unto Thee is the return." And they said:" We hear and we obey, (we seek) Thy forgiveness, Our Lord! and unto Thee is the return." When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards:" The Apostle believes in that which is sent down unto him from his Lord, and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles, saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: (we seek) Thy forgiveness, our Lord! and unto Thee is the return" (ii. 285). When they did that, Allah abrogated this (verse) and the Great, Majestic Allah revealed:" Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord, punish us not if we forget or make a mistake." (The Prophet (ﷺ) said: ) Yes, our Lord! do not lay on us a burden as Thou didst lay on those before us. (The Prophet (ﷺ) said: ) Yes, our Lord, impose not on us (burdens) which we have not the strength to bear (The Prophet (ﷺ) said: ) Yes, and pardon us and grant us protection! and have mercy on us. Thou art our Patron, so grant us victory over the disbelieving people" (ii. 286). He (the Lord) said: Yes.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran