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34:19
فقالوا ربنا باعد بين اسفارنا وظلموا انفسهم فجعلناهم احاديث ومزقناهم كل ممزق ان في ذالك لايات لكل صبار شكور ١٩
فَقَالُوا۟ رَبَّنَا بَـٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓا۟ أَنفُسَهُمْ فَجَعَلْنَـٰهُمْ أَحَادِيثَ وَمَزَّقْنَـٰهُمْ كُلَّ مُمَزَّقٍ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍۢ ١٩
فَقَالُواْ
رَبَّنَا
بَٰعِدۡ
بَيۡنَ
أَسۡفَارِنَا
وَظَلَمُوٓاْ
أَنفُسَهُمۡ
فَجَعَلۡنَٰهُمۡ
أَحَادِيثَ
وَمَزَّقۡنَٰهُمۡ
كُلَّ
مُمَزَّقٍۚ
إِنَّ
فِي
ذَٰلِكَ
لَأٓيَٰتٖ
لِّكُلِّ
صَبَّارٖ
شَكُورٖ
١٩
Puis ils dirent : "Seigneur, allonge les distances entre nos étapes", et ils se firent du tort à eux-mêmes. Nous fîmes d’eux, donc, des sujets de légendes et les désintégrâmes totalement. Il y a en cela des avertissements pour tout grand endurant et grand reconnaissant.
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رَبَّنَا بَاعِدۡ
Rabbanā bāʿid
رَبَّنَا بَعِّدۡ
Rabbanā baʿʿid
“Lord, make distant our staging posts”
These readings have the vocative with an imperative verb (supplication).
رَبُّنَا بَاعَدَ
Rabbunā baʿada
“Our Lord has made distant our staging posts”
This reading has a nominal subject with its predicate as a verb describing the action of the Lord, by way of complaint.

Explication

The context implies that the people of Sheba were admonished to be grateful to their Lord who had extended their civilisation and made transportation easy between its parts. The first two readings indicate that instead, they called sarcastically for these blessings to be taken away. Yaʿqūb's reading describes another form of mocking, i.e. that these people – who did not actually believe in Allah – complained that things were not easy enough for their liking [Ibn 'Ashur].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran