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Tafsir: Al-Fath 48:22

48:22
ولو قاتلكم الذين كفروا لولوا الادبار ثم لا يجدون وليا ولا نصيرا ٢٢
وَلَوْ قَـٰتَلَكُمُ ٱلَّذِينَ كَفَرُوا۟ لَوَلَّوُا۟ ٱلْأَدْبَـٰرَ ثُمَّ لَا يَجِدُونَ وَلِيًّۭا وَلَا نَصِيرًۭا ٢٢
وَلَوۡ
قَٰتَلَكُمُ
ٱلَّذِينَ
كَفَرُواْ
لَوَلَّوُاْ
ٱلۡأَدۡبَٰرَ
ثُمَّ
لَا
يَجِدُونَ
وَلِيّٗا
وَلَا
نَصِيرٗا
٢٢
Et si ceux qui ont mécru vous combattent, ils se détourneront, certes; puis ils ne trouveront ni allié ni secoureur.
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Vous lisez un tafsir pour le groupe d'Ayahs 48:21 à 48:23

وَعَدَكُمُ اللَّـهُ مَغَانِمَ كَثِيرَ‌ةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَـٰ

وَأُخْرَ‌ىٰ لَمْ تَقْدِرُ‌وا عَلَيْهَا قَدْ أَحَاطَ اللَّـهُ بِهَا (And (there are) other (victories) that have not come within your power as yet, (but) Allah has encompassed them...." (48:21). This verse embodies a prophecy that Muslims will achieve many more great victories after the victory of Khaibar. But Allah says that they were unable to achieve them at that time; they would happen in future. Among these victories, Makkah was the first one to be achieved. Therefore, some scholars refer this to the victory of Makkah. However, the wordings are general and refer to all the victories that will be achieved till the end of the world (Mazhari).