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3:130
يا ايها الذين امنوا لا تاكلوا الربا اضعافا مضاعفة واتقوا الله لعلكم تفلحون ١٣٠
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَـٰفًۭا مُّضَـٰعَفَةًۭ ۖ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٣٠
يَٰٓأَيُّهَا
ٱلَّذِينَ
ءَامَنُواْ
لَا
تَأۡكُلُواْ
ٱلرِّبَوٰٓاْ
أَضۡعَٰفٗا
مُّضَٰعَفَةٗۖ
وَٱتَّقُواْ
ٱللَّهَ
لَعَلَّكُمۡ
تُفۡلِحُونَ
١٣٠
Ô les croyants! Ne pratiquez pas l’usure en multipliant démesurément votre capital. Et craignez Allah afin que vous réussissiez !
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Vous lisez un tafsir pour le groupe d'Ayahs 3:130 à 3:131

The meaning of doubled and multiplied

The detailed rules regarding 'riba' and the philosophy underlying its prohibition have been discussed thoroughly in Surah al-Baqarah verses 275-278 (Volume 1 of this commentary). However, it may be pointed out here that words أَضْعَافًا مُّضَاعَفَةً of (doubled and multiplied) used in this verse do not mean that the prohibition of 'riba' is restricted only to a transaction where the interest is doubled or multiplied. In fact, these words are not used in a restrictive sense, because it is evident from Surah al-Baqarah that 'riba' or interest is prohibited in any case, even though its rate is not so high as to make it doubled or multiplied.

These words are used only to explain the factual position prevalent at that time, and to indicate its unjust and evil nature. Moreover, these words also suggest that even the interest charged is simple and not compound, yet once a person is engaged in the business of interest he does not stop at charging interest in one transaction only. Rather, he reinvests the income of interest in another loan transaction, and keeps investing the interest proceeds in similar transactions again and again, and thus the ultimate result is that the original interest charged through the first transaction is doubled and multiplied.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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