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Tafsir: Al-Baqarah 2:31

2:31
وعلم ادم الاسماء كلها ثم عرضهم على الملايكة فقال انبيوني باسماء هاولاء ان كنتم صادقين ٣١
وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَـٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِى بِأَسْمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمْ صَـٰدِقِينَ ٣١
وَعَلَّمَ
ءَادَمَ
ٱلۡأَسۡمَآءَ
كُلَّهَا
ثُمَّ
عَرَضَهُمۡ
عَلَى
ٱلۡمَلَٰٓئِكَةِ
فَقَالَ
أَنۢبِـُٔونِي
بِأَسۡمَآءِ
هَٰٓؤُلَآءِ
إِن
كُنتُمۡ
صَٰدِقِينَ
٣١
Et Il apprit à Adam tous les noms (de toutes choses), puis Il les présenta aux Anges et dit: "Informez-Moi des noms de ceux-là, si vous êtes véridiques!" (dans votre prétention que vous êtes plus méritants qu’Adam). 1
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Vous lisez un tafsir pour le groupe d'Ayahs 2:31 à 2:33

Allah is the creator of the language

(2) This episode, according to Imam al-Ash'ari (رح) ، shows that language as such has been created by Allah Himself, and not invented by man - its use by different kinds of men has later on produced the many forms of language.

(3) One should note a subtle suggestion here in the use of two words. In asking the angels for the names of things, Allah said, أَنبِئُونِي "Tell Me"; but in commanding Adam (علیہ السلام) to do so, He said, أَنبِئْهُم : "Tell them." The difference in the mode of expression shows that Adam (علیہ السلام) was given the rank of a teacher, and the angels that of pupils. It is thus an indication of his superiority over them. Another thing the episode indicates is that an increase or decrease is possible in the degree of knowledge the angels possess, for they were given, through Adam (علیہ السلام) ، at least a primary knowledge about a thing which they did not know before.