وارد شوید
وارد شوید
وارد شوید
انتخاب زبان
۱۰۷:۵
فان عثر على انهما استحقا اثما فاخران يقومان مقامهما من الذين استحق عليهم الاوليان فيقسمان بالله لشهادتنا احق من شهادتهما وما اعتدينا انا اذا لمن الظالمين ١٠٧
فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًۭا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَـٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَـٰدَتُنَآ أَحَقُّ مِن شَهَـٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًۭا لَّمِنَ ٱلظَّـٰلِمِينَ ١٠٧
فَإِنۡ
عُثِرَ
عَلَىٰٓ
أَنَّهُمَا
ٱسۡتَحَقَّآ
إِثۡمٗا
فَـَٔاخَرَانِ
يَقُومَانِ
مَقَامَهُمَا
مِنَ
ٱلَّذِينَ
ٱسۡتَحَقَّ
عَلَيۡهِمُ
ٱلۡأَوۡلَيَٰنِ
فَيُقۡسِمَانِ
بِٱللَّهِ
لَشَهَٰدَتُنَآ
أَحَقُّ
مِن
شَهَٰدَتِهِمَا
وَمَا
ٱعۡتَدَيۡنَآ
إِنَّآ
إِذٗا
لَّمِنَ
ٱلظَّٰلِمِينَ
١٠٧
پس اگر معلوم شد که آن دو مرتکب گناه (خیانت) شده‌اند (و حق را کتمان نموده‌اند) دو نفر از کسانی‌که ستم دیده‌اند و نسبت به میت اولی هستند جای آن‌ها را خواهند گرفت، آنگاه به الله سوگند یاد کنند که: «گواهی ما از گواهی آن دو درست‌تر است؛ و ما تجاوزی نکرده‌ایم، و اگر چنین کرده باشیم از ستمکاران خواهیم بود».
تفاسیر
لایه‌ها
درس ها
بازتاب ها
پاسخ‌ها
قیراط
حدیث
قیراط چیست؟برای کسب اطلاعات بیشتر اینجا کلیک کنید
جانکچر
استحق عليهم الأولين
خوانندگان
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
خوانش‌ها
اِسْتَحَقَّ عَلَيْهِمْ الأَوْلَيَانِ
(i)staḥaqqa ʿalayhimu l-awlayāni
“two others will stand in their place, from those (heirs) against whom that prioritised pair did wrong” OR “from those (heirs) from whom the two worthiest take their right”
In this reading, the verb is in the active voice, with the dual noun as its subject. There are various explanations for what the verb means here, and the referent of the noun.
اُسْتُحِقَّ عَلَيْهِمْ الأَوْلَيَانِ
(u)stuḥiqqa ʿalayhimu* l-awlayāni
“two others will stand in their place, from those (heirs) who were wronged, (and they are) the two worthiest” OR “from those heirs from whom the two worthiest were given right”
In this reading, the verb is passive. There are various explanations for the nominative dual noun.
اُسْتُحِقَّ عَلَيْهِمْ الأَوَّلِينَ
(u)stuḥiqqa ʿalayhimu* l-awwalīna
“two others will stand in their place, from those first people (heirs) who were wronged” OR “from those people of priority (heirs) who were wronged”
In this reading, the verb is passive, and the plural noun is genitive as an adjective or appositive of alladhīna etc.

توضیح

These readings effectively give rise to the same meanings and rulings, though the passage contains numerous points at which different grammatical interpretations have been advanced by the scholars [al-Alusi]. *NB: some readers pronounce this as: ʿalayhumu.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran