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Al-A’ráf
186
7:186
من يضلل الله فلا هادي له ويذرهم في طغيانهم يعمهون ١٨٦
مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ ۚ وَيَذَرُهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ ١٨٦
مَن
يُضۡلِلِ
ٱللَّهُ
فَلَا
هَادِيَ
لَهُۥۚ
وَيَذَرُهُمۡ
فِي
طُغۡيَٰنِهِمۡ
يَعۡمَهُونَ
١٨٦
A quien Dios extravía nadie lo podrá guiar. A éstos Dios los deja que actúen desorientados en su ceguera.
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وىذرهم
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وَيَذَرُهُمْ
wa-yadharuhum
“...they have no guide. He leaves them to wander”
This is technically a new sentence which expresses the same meaning as the following reading; both refer to God in the third person.
وَيَذَرْهُمْ
wa-yadharhum
“...they have no guide and He leaves them to wander”
Here the verb is jussive because it is joined to the outcome of the conditional.
وَنَذَرُهُمْ
wa-nadharuhum
“...they have no guide. We leave them to wander”
In this reading, God speaks of Himself with the first-person majestic plural.
Explicación
These readings amount to the same meaning [al-Mahdawi].
Enviar comentarios
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Explicación
These readings amount to the same meaning [al-Mahdawi].