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Tafsir: Tá-Há 20:88

20:88
فاخرج لهم عجلا جسدا له خوار فقالوا هاذا الاهكم والاه موسى فنسي ٨٨
فَأَخْرَجَ لَهُمْ عِجْلًۭا جَسَدًۭا لَّهُۥ خُوَارٌۭ فَقَالُوا۟ هَـٰذَآ إِلَـٰهُكُمْ وَإِلَـٰهُ مُوسَىٰ فَنَسِىَ ٨٨
فَأَخۡرَجَ
لَهُمۡ
عِجۡلٗا
جَسَدٗا
لَّهُۥ
خُوَارٞ
فَقَالُواْ
هَٰذَآ
إِلَٰهُكُمۡ
وَإِلَٰهُ
مُوسَىٰ
فَنَسِيَ
٨٨
y fundió las joyas dándoles la forma de un becerro que emitía un sonido como un mugido[1], y entonces exclamaron [el samaritano y sus seguidores]: ‘Esta es nuestra divinidad y la de Moisés, pero Moisés la ha olvidado’”. 1
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Estás leyendo un tafsir para el grupo de versículos 20:87 hasta 20:89

According to ancient custom, the Israelite women were probably laden with heavy jewelry. During the journey when the community halted to set up camp, the women removed their jewels and put them all together in one place. Among the Israelites, there was one al-Samiri (the Samaritan) who was experienced in the old Egyptian art of making likenesses of deities. He melted these jewels down and made from them a calf-shaped statue. This calf was hollow from inside and shaped so skillfully that when the breeze passed through it, it gave out a sound like the lowing of a bull. Then al-Samiri said to the ignorant Israelite community, ‘See, here is your real God, and Moses has gone in search of God, to which mountains nobody knows.’ The ‘Samiris’ of every age fool the people in exactly the same way. They make a fetish of some tangible thing, then try to prove that it is the greatest reality. Being duped by their glib talk, large crowds of gullible people gather around them. Worship of material objects has been the greatest weakness of man from time immemorial till the present day.