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Tazkirul Quran Tafsir: Yúsuf Ayah 63

12:63
فلما رجعوا الى ابيهم قالوا يا ابانا منع منا الكيل فارسل معنا اخانا نكتل وانا له لحافظون ٦٣
فَلَمَّا رَجَعُوٓا۟ إِلَىٰٓ أَبِيهِمْ قَالُوا۟ يَـٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُۥ لَحَـٰفِظُونَ ٦٣
فَلَمَّاﳈ
رَجَعُوٓاْﳉ
إِلَىٰٓﳊ
أَبِيهِمۡﳋ
قَالُواْﳌ
يَٰٓأَبَانَاﳍ
مُنِعَﳎ
مِنَّاﳏ
ٱلۡكَيۡلُﳐ
فَأَرۡسِلۡﳑ
مَعَنَآﳒ
أَخَانَاﳓ
نَكۡتَلۡﳔ
وَإِنَّاﳕ
لَهُۥﳖ
لَحَٰفِظُونَﳗ
٦٣ﳘ
Cuando regresaron ante su padre dijeron: “¡Padre! Se nos ha negado el grano [en el futuro a menos que llevemos a Benjamín], envía pues a nuestro hermano con nosotros para que podamos aprovisionarnos, y ten certeza de que lo cuidaremos”.
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Estás leyendo un tafsir para el grupo de versículos 12:62 hasta 12:64

Joseph probably felt that it was discourteous to take the price of the corn from his brothers, or he perhaps thought that a lack of money might prevent them from coming back again. Therefore, he instructed his men that whatever amount his brothers had paid towards the corn should be quietly put among their belongings, so that when they went home and opened their bundles, they would find it and come again with their brother, Benjamin. Jacob, on the one hand, expressed his lack of trust in his sons where Benjamin was concerned. On the other hand, he also said that neither they nor anybody else had any power. Whatever God wished was bound to happen. But this happening is caused by human hands, so that an evil person, by performing evil deeds, may lay bare the truth about himself, while the good person, by performing righteous deeds, may have his name listed among the righteous.