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20:39
ان اقذفيه في التابوت فاقذفيه في اليم فليلقه اليم بالساحل ياخذه عدو لي وعدو له والقيت عليك محبة مني ولتصنع على عيني ٣٩
أَنِ ٱقْذِفِيهِ فِى ٱلتَّابُوتِ فَٱقْذِفِيهِ فِى ٱلْيَمِّ فَلْيُلْقِهِ ٱلْيَمُّ بِٱلسَّاحِلِ يَأْخُذْهُ عَدُوٌّۭ لِّى وَعَدُوٌّۭ لَّهُۥ ۚ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةًۭ مِّنِّى وَلِتُصْنَعَ عَلَىٰ عَيْنِىٓ ٣٩
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‘Put him into a chest, then put it into the river. The river will wash it ashore, and he will be taken by ˹Pharaoh,˺ an enemy of Mine and his.’ And I endeared you with love from Me ˹O Moses˺1 so that you would be brought up under My ˹watchful˺ Eye.
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Readings
وَلِتُصۡنَعَ
wa-li-tuṣnaʿa
“so you would be formed under My watchful eye”
In this reading, the lām is for explaining cause, so the verb is subjunctive.
وَلْتُصۡنَعْ
wa-l-tuṣnaʿ
“and (We decreed:) take form under My watchful eye!” OR “so you would be formed under My watchful eye”
This is most evidently the imperative lām, describing Allah's effective word of decree, and so the verb is jussive. It is also possible that it is a lightened lām of cause, and the last letter is merged with the following word: tuṣnaʿ-ʿalā.

Explanation

These readings amount to the same meaning, or may be identical in meaning [al-Alusi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran