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选择语言
5:47
وليحكم اهل الانجيل بما انزل الله فيه ومن لم يحكم بما انزل الله فاولايك هم الفاسقون ٤٧
وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ ٤٧
وَلۡيَحۡكُمۡ
أَهۡلُ
ٱلۡإِنجِيلِ
بِمَآ
أَنزَلَ
ٱللَّهُ
فِيهِۚ
وَمَن
لَّمۡ
يَحۡكُم
بِمَآ
أَنزَلَ
ٱللَّهُ
فَأُوْلَٰٓئِكَ
هُمُ
ٱلۡفَٰسِقُونَ
٤٧
信奉《引支勒》的人,当依真主在《引支勒》中所降示的律例而判决。凡不依真主所降示的经典而判决的人,都是犯罪的。
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契机
وليحكم
读者
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
阅读材料
وَلْيَحْكُمْ
wa-l-yaḥkum*
“The people of the Gospel must judge…”
This is a command as a new sentence: the lam effects the jussive. *In the narration of Warsh from Nāfiʿ, this is realised together with the following word as yaḥkuma-hlu.
وَلِيَحْكُمَ
wa-li-yaḥkuma
“We gave him the Gospel…so that the people of the Gospel would judge…”
In this reading, the lam expresses purpose and effects the subjunctive.

解释

These readings are complementary in meaning.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran