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6:14
قل اغير الله اتخذ وليا فاطر السماوات والارض وهو يطعم ولا يطعم قل اني امرت ان اكون اول من اسلم ولا تكونن من المشركين ١٤
قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّۭا فَاطِرِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ ١٤
قُلۡ
أَغَيۡرَ
ٱللَّهِ
أَتَّخِذُ
وَلِيّٗا
فَاطِرِ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِ
وَهُوَ
يُطۡعِمُ
وَلَا
يُطۡعَمُۗ
قُلۡ
إِنِّيٓ
أُمِرۡتُ
أَنۡ
أَكُونَ
أَوَّلَ
مَنۡ
أَسۡلَمَۖ
وَلَا
تَكُونَنَّ
مِنَ
ٱلۡمُشۡرِكِينَ
١٤
Say, ˹O Prophet,˺ “Will I take any guardian other than Allah, the Originator of the heavens and the earth, Who provides for all and is not in need of provision?” Say, “I have been commanded to be the first to submit and not be one of the polytheists.”
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You are reading a tafsir for the group of verses 6:13 to 6:14

The word, ` sukun' appearing in verse 13: وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ‌ (And to Him belongs what finds rest in the night and the day) could either mean the state of being still or at rest, in which case, the verse would mean that Allah is the Master of everything present in the night and the day. Or, it is also possible that the sense could be that of a combined state of stillness and movement (which would amount to saying - what tarries and what moves), but what was mentioned here is the state of sukun or rest only - because, movement which stands in contrast to it can be understood as being obvious enough.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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