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Tazkirul Quran Tafsir: An-Nur Ayah 61

24:61
ليس على الاعمى حرج ولا على الاعرج حرج ولا على المريض حرج ولا على انفسكم ان تاكلوا من بيوتكم او بيوت ابايكم او بيوت امهاتكم او بيوت اخوانكم او بيوت اخواتكم او بيوت اعمامكم او بيوت عماتكم او بيوت اخوالكم او بيوت خالاتكم او ما ملكتم مفاتحه او صديقكم ليس عليكم جناح ان تاكلوا جميعا او اشتاتا فاذا دخلتم بيوتا فسلموا على انفسكم تحية من عند الله مباركة طيبة كذالك يبين الله لكم الايات لعلكم تعقلون ٦١
لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌۭ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌۭ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌۭ وَلَا عَلَىٰٓ أَنفُسِكُمْ أَن تَأْكُلُوا۟ مِنۢ بُيُوتِكُمْ أَوْ بُيُوتِ ءَابَآئِكُمْ أَوْ بُيُوتِ أُمَّهَـٰتِكُمْ أَوْ بُيُوتِ إِخْوَٰنِكُمْ أَوْ بُيُوتِ أَخَوَٰتِكُمْ أَوْ بُيُوتِ أَعْمَـٰمِكُمْ أَوْ بُيُوتِ عَمَّـٰتِكُمْ أَوْ بُيُوتِ أَخْوَٰلِكُمْ أَوْ بُيُوتِ خَـٰلَـٰتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُۥٓ أَوْ صَدِيقِكُمْ ۚ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُوا۟ جَمِيعًا أَوْ أَشْتَاتًۭا ۚ فَإِذَا دَخَلْتُم بُيُوتًۭا فَسَلِّمُوا۟ عَلَىٰٓ أَنفُسِكُمْ تَحِيَّةًۭ مِّنْ عِندِ ٱللَّهِ مُبَـٰرَكَةًۭ طَيِّبَةًۭ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَـٰتِ لَعَلَّكُمْ تَعْقِلُونَ ٦١
لَّيۡسَﱱ
عَلَىﱲ
ٱلۡأَعۡمَىٰﱳ
حَرَجٞﱴ
وَلَاﱵ
عَلَىﱶ
ٱلۡأَعۡرَجِﱷ
حَرَجٞﱸ
وَلَاﱹ
عَلَىﱺ
ٱلۡمَرِيضِﱻ
حَرَجٞﱼ
وَلَاﱽ
عَلَىٰٓﱾ
أَنفُسِكُمۡﱿ
أَنﲀ
تَأۡكُلُواْﲁ
مِنۢﲂ
بُيُوتِكُمۡﲃ
أَوۡﲄ
بُيُوتِﲅ
ءَابَآئِكُمۡﲆ
أَوۡﲇ
بُيُوتِﲈ
أُمَّهَٰتِكُمۡﲉ
أَوۡﲊ
بُيُوتِﲋ
إِخۡوَٰنِكُمۡﲌ
أَوۡﲍ
بُيُوتِﲎ
أَخَوَٰتِكُمۡﲏ
أَوۡﲐ
بُيُوتِﲑ
أَعۡمَٰمِكُمۡﲒ
أَوۡﲓ
بُيُوتِﲔ
عَمَّٰتِكُمۡﲕ
أَوۡﲖ
بُيُوتِﲗ
أَخۡوَٰلِكُمۡﲘ
أَوۡﲙ
بُيُوتِﲚ
خَٰلَٰتِكُمۡﲛ
أَوۡﲜ
مَاﲝ
مَلَكۡتُمﲞ
مَّفَاتِحَهُۥٓﲟ
أَوۡﲠ
صَدِيقِكُمۡۚﲡﲢ
لَيۡسَﲣ
عَلَيۡكُمۡﲤ
جُنَاحٌﲥ
أَنﲦ
تَأۡكُلُواْﲧ
جَمِيعًاﲨ
أَوۡﲩ
أَشۡتَاتٗاۚﲪﲫ
فَإِذَاﲬ
دَخَلۡتُمﲭ
بُيُوتٗاﲮ
فَسَلِّمُواْﲯ
عَلَىٰٓﲰ
أَنفُسِكُمۡﲱ
تَحِيَّةٗﲲ
مِّنۡﲳ
عِندِﲴ
ٱللَّهِﲵ
مُبَٰرَكَةٗﲶ
طَيِّبَةٗۚﲷﲸ
كَذَٰلِكَﲹ
يُبَيِّنُﲺ
ٱللَّهُﲻ
لَكُمُﲼ
ٱلۡأٓيَٰتِﲽ
لَعَلَّكُمۡﲾ
تَعۡقِلُونَﲿ
٦١ﳀ
There is no restriction on the blind, or the disabled, or the sick.1 Nor on yourselves if you eat from your homes,2 or the homes of your fathers, or your mothers, or your brothers, or your sisters, or your paternal uncles, or your paternal aunts, or your maternal uncles, or your maternal aunts, or from the homes in your trust, or ˹the homes of˺ your friends. There is no blame on you eating together or separately. However, when you enter houses, greet one another with a greeting ˹of peace˺ from Allah, blessed and good.3 This is how Allah makes His revelations clear to you, so perhaps you will understand.
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Before the advent of Islam, Arab society enjoyed total freedom. Thereafter, however, Islam imposed some restrictions on entry into houses, as mentioned above. People thereupon felt that because of these restrictions, their social lives would become very constrained. These verses were then revealed to clarify matters. It was made clear that the restrictions were meant to regulate and systematize social life and not to curtail legitimate freedom. For instance, if the blind, the lame and the sick were isolated from attendants, relatives, etc., it would amount to making them physically helpless. But this was never the intention of Islam. So, leeway has been made in the earlier provisions and their true spirit has been indicated. It is stated that Islam’s real purpose is that people should be each other’s true well-wishers. When a man enters another’s house, he should make a salutation, saying: ‘Peace be on you and His (God’s) blessings be showered on you.’ If people are imbued with this spirit, most social evils will automatically cease.