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التفسير: الزمر ٥٢:٣٩

٥٢:٣٩
اولم يعلموا ان الله يبسط الرزق لمن يشاء ويقدر ان في ذالك لايات لقوم يومنون ٥٢
أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ ٥٢
أَوَلَمۡ
يَعۡلَمُوٓاْ
أَنَّ
ٱللَّهَ
يَبۡسُطُ
ٱلرِّزۡقَ
لِمَن
يَشَآءُ
وَيَقۡدِرُۚ
إِنَّ
فِي
ذَٰلِكَ
لَأٓيَٰتٖ
لِّقَوۡمٖ
يُؤۡمِنُونَ
٥٢
أو لم يعلم هؤلاء أن رزق الله للإنسان لا يدل على حسن حال صاحبه، فإن الله لبالغ حكمته يوسِّع الرزق لمن يشاء مِن عباده، صالحًا كان أو طالحًا، ويضيِّقه على مَن يشاء منهم؟ إن في ذلك التوسيع والتضييق في الرزق لَدلالات واضحات لقوم يُصدِّقون أمر الله ويعملون به.
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أنت تقرأ تفسيرًا لمجموعة الآيات 39:47إلى 39:52

In verse 47, it was said: وَبَدَا لَهُم مِّنَ اللَّـهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ (And there will appear to them from Allah what they have never imagined.) The famous tabi` i, Sufyan Thawri recited this verse and said, 'Ruined are those who did good deeds only to pretend their piety before people. (He repeated this sentence twice) This verse is about them. They did good deeds in their mortal life to impress people, who took them to be good people. Even they themselves used to deceive themselves by thinking that these deeds will become a source of salvation for them in the Hereafter. But, as these were never performed with unalloyed sincerity ('ikhlas), they deserve no reward in the sight of Allah. So, once they are in the life after death, the punishment would come upon them suddenly against their expectation.' (Qurtubi)

An important instruction concerning 'mushajarat' (disagreements among Sahabah)

Someone asked Rabi' Ibn-u1_-Khaitham about the shahadah (martyrdom) of Sayyidna Husain ؓ . He sighed and recited the verse (46): قُلِ اللَّـهُمَّ فَاطِرَ‌ السَّمَاوَاتِ وَالْأَرْ‌ضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ ( O Allah, Creator of the heavens and the earth, Knower of the unseen and the seen, You will judge between Your servants...) and said, 'whenever you have a doubt in your heart about the mutual difference of the noble Sahabah, do recite this verse.' Tafsir Ruh-ul-Ma’ ani reports this statement and then says: This teaches us the best etiquette in regard to this issue, and is something one should always bear in mind.