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3:7
هو الذي انزل عليك الكتاب منه ايات محكمات هن ام الكتاب واخر متشابهات فاما الذين في قلوبهم زيغ فيتبعون ما تشابه منه ابتغاء الفتنة وابتغاء تاويله وما يعلم تاويله الا الله والراسخون في العلم يقولون امنا به كل من عند ربنا وما يذكر الا اولو الالباب ٧
هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَـٰبَ مِنْهُ ءَايَـٰتٌۭ مُّحْكَمَـٰتٌ هُنَّ أُمُّ ٱلْكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتٌۭ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌۭ فَيَتَّبِعُونَ مَا تَشَـٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّۭ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ٧
هُوَ
ٱلَّذِيٓ
أَنزَلَ
عَلَيۡكَ
ٱلۡكِتَٰبَ
مِنۡهُ
ءَايَٰتٞ
مُّحۡكَمَٰتٌ
هُنَّ
أُمُّ
ٱلۡكِتَٰبِ
وَأُخَرُ
مُتَشَٰبِهَٰتٞۖ
فَأَمَّا
ٱلَّذِينَ
فِي
قُلُوبِهِمۡ
زَيۡغٞ
فَيَتَّبِعُونَ
مَا
تَشَٰبَهَ
مِنۡهُ
ٱبۡتِغَآءَ
ٱلۡفِتۡنَةِ
وَٱبۡتِغَآءَ
تَأۡوِيلِهِۦۖ
وَمَا
يَعۡلَمُ
تَأۡوِيلَهُۥٓ
إِلَّا
ٱللَّهُۗ
وَٱلرَّٰسِخُونَ
فِي
ٱلۡعِلۡمِ
يَقُولُونَ
ءَامَنَّا
بِهِۦ
كُلّٞ
مِّنۡ
عِندِ
رَبِّنَاۗ
وَمَا
يَذَّكَّرُ
إِلَّآ
أُوْلُواْ
ٱلۡأَلۡبَٰبِ
٧
He is the One Who has revealed to you ˹O Prophet˺ the Book, of which some verses are precise—they are the foundation of the Book—while others are elusive.1 Those with deviant hearts follow the elusive verses seeking ˹to spread˺ doubt through their ˹false˺ interpretations—but none grasps their ˹full˺ meaning except Allah. As for those well-grounded in knowledge, they say, “We believe in this ˹Quran˺—it is all from our Lord.” But none will be mindful ˹of this˺ except people of reason.
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There are two kinds of subjects dealt with in the Quran, one pertaining to the known human world, like historical events, signs from the universe and commandments for worldly life; the other pertaining to unseen matters which are not comprehensible by man in this life, for instance, God’s attributes, and the states of Heaven and Hell, etc. The first are clear revelations, quite precise in their meaning, since they have been couched in a direct style. The second relate to the unknown world (for man) and cannot, therefore, be expressed in everyday language. That is why they are framed in an allegorical style. For instance, if we say, ‘man’s hand’, this is an example of the expression of a fact, but if we say, ‘God’s hand’, this is an example of an allegory. Those who do not understand this difference fall into the error of interpreting allegorical verses quite literally. This will only lead man astray; he will never arrive at the truth. Whereas a ‘human hand’ may be precisely understood, a ‘divine hand’ cannot, because of our present limited thinking capacity.