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Reflections on Surah Al-Fath Ayah 29
محمد رسول الله والذين معه اشداء على الكفار رحماء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا سيماهم في وجوههم من اثر السجود ذالك مثلهم في التوراة ومثلهم في الانجيل كزرع اخرج شطاه فازره فاستغلظ فاستوى على سوقه يعجب الزراع ليغيظ بهم الكفار وعد الله الذين امنوا وعملوا الصالحات منهم مغفرة واجرا عظيما ٢٩
مُّحَمَّدٌۭ رَّسُولُ ٱللَّهِ ۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ ۖ تَرَىٰهُمْ رُكَّعًۭا سُجَّدًۭا يَبْتَغُونَ فَضْلًۭا مِّنَ ٱللَّهِ وَرِضْوَٰنًۭا ۖ سِيمَاهُمْ فِى وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِ ۚ ذَٰلِكَ مَثَلُهُمْ فِى ٱلتَّوْرَىٰةِ ۚ وَمَثَلُهُمْ فِى ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُۥ فَـَٔازَرَهُۥ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ ۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ مِنْهُم مَّغْفِرَةًۭ وَأَجْرًا عَظِيمًۢا ٢٩
مُّحَمَّدٞﱁ
رَّسُولُﱂ
ٱللَّهِۚﱃﱄ
وَٱلَّذِينَﱅ
مَعَهُۥٓﱆ
أَشِدَّآءُﱇ
عَلَىﱈ
ٱلۡكُفَّارِﱉ
رُحَمَآءُﱊ
بَيۡنَهُمۡۖﱋﱌ
تَرَىٰهُمۡﱍ
رُكَّعٗاﱎ
سُجَّدٗاﱏ
يَبۡتَغُونَﱐ
فَضۡلٗاﱑ
مِّنَﱒ
ٱللَّهِﱓ
وَرِضۡوَٰنٗاۖﱔﱕ
سِيمَاهُمۡﱖ
فِيﱗ
وُجُوهِهِمﱘ
مِّنۡﱙ
أَثَرِﱚ
ٱلسُّجُودِۚﱛﱜ
ذَٰلِكَﱝ
مَثَلُهُمۡﱞ
فِيﱟ
ٱلتَّوۡرَىٰةِۚﱠﱡ
وَمَثَلُهُمۡﱢ
فِيﱣ
ٱلۡإِنجِيلِﱤ
كَزَرۡعٍﱥ
أَخۡرَجَﱦ
شَطۡـَٔهُۥﱧ
فَـَٔازَرَهُۥﱨ
فَٱسۡتَغۡلَظَﱩ
فَٱسۡتَوَىٰﱪ
عَلَىٰﱫ
سُوقِهِۦﱬ
يُعۡجِبُﱭ
ٱلزُّرَّاعَﱮ
لِيَغِيظَﱯ
بِهِمُﱰ
ٱلۡكُفَّارَۗﱱﱲ
وَعَدَﱳ
ٱللَّهُﱴ
ٱلَّذِينَﱵ
ءَامَنُواْﱶ
وَعَمِلُواْﱷ
ٱلصَّٰلِحَٰتِﱸ
مِنۡهُمﱹ
مَّغۡفِرَةٗﱺ
وَأَجۡرًاﱻ
عَظِيمَۢاﱼ
٢٩ﱽ
Muḥammad is the Messenger of Allah. And those with him are firm with the disbelievers1 and compassionate with one another. You see them bowing and prostrating2 ˹in prayer˺, seeking Allah’s bounty and pleasure. The sign ˹of brightness can be seen˺ on their faces from the trace of prostrating ˹in prayer˺. This is their description in the Torah.3 And their parable in the Gospel is that of a seed that sprouts its ˹tiny˺ branches, making it strong. Then it becomes thick, standing firmly on its stem, to the delight of the planters4—in this way Allah makes the believers a source of dismay for the disbelievers.5 To those of them who believe and do good, Allah has promised forgiveness and a great reward.
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Reflections are personal perspectives (reviewed for quality) and should not be taken as authoritative.
last year · Referencing Ayah 48:29, 90:4
'We have certainly created man in hardship.' (Qur’an 90:4)
This verse has been on my mind since morning, just one short Aya, yet it carries a truth that reshapes how I see life.
We were created in hardship. Struggle isn’t a detour from life; it is life. But for years, I kept hoping for that day when things would finally settle, when the struggle would be over. And yet, every time I reached a goal, I felt... empty. That peace I imagined never tr...
This verse has been on my mind since morning, just one short Aya, yet it carries a truth that reshapes how I see life.
We were created in hardship. Struggle isn’t a detour from life; it is life. But for years, I kept hoping for that day when things would finally settle, when the struggle would be over. And yet, every time I reached a goal, I felt... empty. That peace I imagined never tr...
2 years ago · Referencing Ayah 48:29
'Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer].'
When this Surah was revealed, Muslims were about to form a strengthened community. Allah reassured them of victory and success, granting them steadfastness...
When this Surah was revealed, Muslims were about to form a strengthened community. Allah reassured them of victory and success, granting them steadfastness...
2 years ago · Referencing Ayah 33:21, 48:29
Muslims as an Ummah or a community or a society, we are in a state of dis-array because we fail to emulate the prophet's way of life. Quran 33:21 Allah is guiding us in that Direction.
What do we gain as a society by following the prophet's footsteps ?
Let's Reflect on Quran 48:29, we shall become like the community Prophet raised. What were they before Islam? If we go back to history, you will know what they used to be !.
What do we gain as a society by following the prophet's footsteps ?
Let's Reflect on Quran 48:29, we shall become like the community Prophet raised. What were they before Islam? If we go back to history, you will know what they used to be !.
4 years ago · Referencing Ayah 48:29
The last ayah of Surah Fath gives an account of the Sahabah.
. وَمَثَلُهُمْ فِى ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُۥ فَـَٔازَرَهُۥ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ
'And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalk'
They are like seeds-كَزَرْعٍ that germinate with the nutrition of the Quran turning into firm trees. The root of which is ...
. وَمَثَلُهُمْ فِى ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُۥ فَـَٔازَرَهُۥ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ
'And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalk'
They are like seeds-كَزَرْعٍ that germinate with the nutrition of the Quran turning into firm trees. The root of which is ...
6 years ago · Referencing Ayah 13:11, 48:29
If someone were to fly over the Amazon forest, the lush and dense greenery would captivates him. This pictorial view is a commutative sum of each individual tree that has grown to its optimum level. Analogous to that civilized community comes into existence only when the individual beings improve themselves. The point being, change does not happen from above downward. It's the other way round. No matter how amazing the government is, the country ...
7 years ago · Referencing Ayah 48:29
The Torah references the Sahaba in Deutronomy 33:2 by mentioning
• Sinai, reference to Moses AS
• Seir, a mountainous region in Palestine, as a reference to Jesus As
• and Mount Paran, agreed upon by the biblical scholars to be Arabia, and thus this is a reference to Prophet Mohammad SAW, the only known Arabian prophet
• and the myriads or multitude of 10s of thousands of man can be no other then his companions as no prophet amassed such a ...
• Sinai, reference to Moses AS
• Seir, a mountainous region in Palestine, as a reference to Jesus As
• and Mount Paran, agreed upon by the biblical scholars to be Arabia, and thus this is a reference to Prophet Mohammad SAW, the only known Arabian prophet
• and the myriads or multitude of 10s of thousands of man can be no other then his companions as no prophet amassed such a ...
7 years ago · Referencing Ayah 48:29
Imam Malik used this verse as a proof that the one who hates the companions of the Prophet SAW are disbelievers, as the verse itself said at the end that 'Allah makes the believers a source of dismay for the disbelievers'
2 years ago · Referencing Surah 49 and Ayah 47:20, 47:35, 48:1, 48:28-29, 48:8
JUZ 26
JIHAD AS A PROTECTION AGAINST AL WAHN
JUHAD AS A SECURITY AGAINST GENOCIDE
Surah Muhammad builds the defence system of a fledgling new nation.
Surah Al Fath built on that security to define true victory.
Surah Al Hujuraat fills this newly founded victory and the newly built nation with the necessary societal rules and regulations for interaction.
As the Muslims built a society in Madinah from where Islam would spread; these Surahs mapped...
JIHAD AS A PROTECTION AGAINST AL WAHN
JUHAD AS A SECURITY AGAINST GENOCIDE
Surah Muhammad builds the defence system of a fledgling new nation.
Surah Al Fath built on that security to define true victory.
Surah Al Hujuraat fills this newly founded victory and the newly built nation with the necessary societal rules and regulations for interaction.
As the Muslims built a society in Madinah from where Islam would spread; these Surahs mapped...