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بلى من كسب سيية واحاطت به خطييته فاولايك اصحاب النار هم فيها خالدون ٨١
بَلَىٰ مَن كَسَبَ سَيِّئَةًۭ وَأَحَـٰطَتْ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ ٨١
بَلَىٰۚ
مَن
كَسَبَ
سَيِّئَةٗ
وَأَحَٰطَتۡ
بِهِۦ
خَطِيٓـَٔتُهُۥ
فَأُوْلَٰٓئِكَ
أَصۡحَٰبُ
ٱلنَّارِۖ
هُمۡ
فِيهَا
خَٰلِدُونَ
٨١
Bien au contraire! Ceux qui font le mal et qui se font cerner par leurs péchés, ceux-là sont les gens du Feu où ils demeureront éternellement. 1
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خَطِيئَتُهُ
khaṭīʾatuhū
“and his sin has encircled him ”
Singular: referring to the greatest sin (shirk). It may also be intended in the plural meaning.
خَطِيئَاتُهُ
khaṭīʾātuhū
“and his sins have encircled him”
I.e., the major sins, the biggest of which is disbelief, (or a reference to the many punishments of his great sin).

Explication

These readings amount to the same meaning, as the concept of 'encircling' implies plurality. In both readings, the word khaṭīʾah appears after the similar term sayyiʾah, and one or the other may refer to major or minor sins, or specifically to the greatest of all sins, i.e. associating partners with Allah [Makki].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran