وَمَثَلُ
ٱلَّذِينَ
يُنفِقُونَ
أَمۡوَٰلَهُمُ
ٱبۡتِغَآءَ
مَرۡضَاتِ
ٱللَّهِ
وَتَثۡبِيتٗا
مِّنۡ
أَنفُسِهِمۡ
كَمَثَلِ
جَنَّةِۭ
بِرَبۡوَةٍ
أَصَابَهَا
وَابِلٞ
فَـَٔاتَتۡ
أُكُلَهَا
ضِعۡفَيۡنِ
فَإِن
لَّمۡ
يُصِبۡهَا
وَابِلٞ
فَطَلّٞۗ
وَٱللَّهُ
بِمَا
تَعۡمَلُونَ
بَصِيرٌ
٢٦٥
Lɑ sẽn kõt-b arzεgsã Wẽnd yɑɑrd bɑoob yĩngã, lɑ yĩn-yõgneg ne bãmb mensã, b bilgr yɑɑ wɑlɑ pʋʋg sẽn be kũnkubrẽ tɩ sɑ-kiigdg pɑɑm-ɑ t'ɑ wom n sobe, lɑ sɑ-kiigdg sã n pɑ pɑɑm-ɑ, sɑ-mina-mina sεkd-ɑ lɑme, lɑ Wẽnd yɑɑ netɑ ne yãmb sẽn tʋmdã.
Leer q-and-a.tafsir
Ibn Kathir (Abridged)
وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ
(while they in their own selves are sure and certain) meaning, they are certain that Allah shall reward them for these righteous acts with the best rewards. Similarly, in a Hadith collected by Al-Bukhari and Muslim, the Messenger of Allah ﷺ said,
«مَنْ صَامَ رَمَضَانَ إِ
…وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ
(while they in their own selves are sure and certain) meaning, they are certain that Allah shall reward them for these r
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