وَمَثَلُ
ٱلَّذِينَ
يُنفِقُونَ
أَمۡوَٰلَهُمُ
ٱبۡتِغَآءَ
مَرۡضَاتِ
ٱللَّهِ
وَتَثۡبِيتٗا
مِّنۡ
أَنفُسِهِمۡ
كَمَثَلِ
جَنَّةِۭ
بِرَبۡوَةٍ
أَصَابَهَا
وَابِلٞ
فَـَٔاتَتۡ
أُكُلَهَا
ضِعۡفَيۡنِ
فَإِن
لَّمۡ
يُصِبۡهَا
وَابِلٞ
فَطَلّٞۗ
وَٱللَّهُ
بِمَا
تَعۡمَلُونَ
بَصِيرٌ
٢٦٥
ߡߍ߲ ߠߎ߬ ߦߴߊ߬ߟߎ߬ ߟߊ߫ ߣߊ߲߬ߝߟߏ ߟߎ߫ ߘߏ߲߬ ߠߊ߫ ߘߟߴߊߟߊ߫ ߟߊ߫ ߘߌ߬ߢߍ ߟߎ߬ ߢߌߣߌ߲߫ ߞߊ߲ ߡߊ߬߸ ߊ߬ ߣߴߊ߬ߟߎ߫ ߖߘߍ߬ߓߊ߲ߓߊ߲߫ ߞߊ߲ ߡߊ߬ ( ߟߊߒߠߦߊ ߘߐ߫ )، ߏ߰ ߟߋ߬ ߦߏ߫ ߣߊߞߐ ߓߊ߯ ߞߍ߫ ( ߞߌ߬ߢߍ߬ߘߎ߮ ) ߕߌ߲ߘߌ ߟߊ߫߸ ߛߊ߲ߖߌߓߊ ߦߋ߫ ߓߐߙߐ߲ߘߐ߫ ߏ ߞߊ߲߬߸ ߏ߬ ߦߴߊ߬ ߥߟߏߒߘߐ ߟߎ߬ ߞߍ߫ ߓߊߟߌ߫ ߝߌ߬ߟߊ-ߝߌ߬ߟߊ߬ ߘߌ߫، ߒ߬ߓߊ߬ ߤߊߟߌ߬ ߣߌ߫ ߛߊ߲ߖߌߓߊ߫ ߡߊ߫ ߓߐߙߐ߲ߘߐ߫ ߊ߬ ߞߊ߲߬߸ ߛߊ߲ߖߌ߫ ߡߌߛߍ߲ ( ߘߴߊ߬ ߓߐ߫ ) ߕߋ߲߬، ߊߟߊ߫ ߘߏ߲߬ ߢߊ߯ ߊߟߎ߫ ߗߋߥߊߟߌ ߟߎ߬ ߟߊ߫ ߖߐ߫
Leer q-and-a.tafsir
Ibn Kathir (Abridged)
وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ
(while they in their own selves are sure and certain) meaning, they are certain that Allah shall reward them for these righteous acts with the best rewards. Similarly, in a Hadith collected by Al-Bukhari and Muslim, the Messenger of Allah ﷺ said,
«مَنْ صَامَ رَمَضَانَ إِ
…وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ
(while they in their own selves are sure and certain) meaning, they are certain that Allah shall reward them for these r
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