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选择语言
4:95
لا يستوي القاعدون من المومنين غير اولي الضرر والمجاهدون في سبيل الله باموالهم وانفسهم فضل الله المجاهدين باموالهم وانفسهم على القاعدين درجة وكلا وعد الله الحسنى وفضل الله المجاهدين على القاعدين اجرا عظيما ٩٥
لَّا يَسْتَوِى ٱلْقَـٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَـٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ ٱللَّهُ ٱلْمُجَـٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَـٰعِدِينَ دَرَجَةًۭ ۚ وَكُلًّۭا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَفَضَّلَ ٱللَّهُ ٱلْمُجَـٰهِدِينَ عَلَى ٱلْقَـٰعِدِينَ أَجْرًا عَظِيمًۭا ٩٥
لَّا
يَسۡتَوِي
ٱلۡقَٰعِدُونَ
مِنَ
ٱلۡمُؤۡمِنِينَ
غَيۡرُ
أُوْلِي
ٱلضَّرَرِ
وَٱلۡمُجَٰهِدُونَ
فِي
سَبِيلِ
ٱللَّهِ
بِأَمۡوَٰلِهِمۡ
وَأَنفُسِهِمۡۚ
فَضَّلَ
ٱللَّهُ
ٱلۡمُجَٰهِدِينَ
بِأَمۡوَٰلِهِمۡ
وَأَنفُسِهِمۡ
عَلَى
ٱلۡقَٰعِدِينَ
دَرَجَةٗۚ
وَكُلّٗا
وَعَدَ
ٱللَّهُ
ٱلۡحُسۡنَىٰۚ
وَفَضَّلَ
ٱللَّهُ
ٱلۡمُجَٰهِدِينَ
عَلَى
ٱلۡقَٰعِدِينَ
أَجۡرًا
عَظِيمٗا
٩٥
没有残疾而安坐家中的信士,与凭自己的财产和生命为主道而奋斗的信士,彼此是不相等的。凭自己的财产和生命而奋斗的人,真主使他们超过安坐家中的人一级。真主应许这两等人要受最优厚的报酬,除安坐者所受的报酬外,真主加赐奋斗的人一种重大的报酬。
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契机
غير أولي الضرر
读者
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
阅读材料
غَيرُ أُولِي الضَرَرِ
ghayru ulī ḍ-ḍarari
“Not equal are those believers who stay at home, other than incapacitated people…”
The word ghayr here is an adjective, limiting the object of implied criticism to those believers who lack the excuse of disability etc.
غَيرَ أُولِي الضَرَرِ
ghayra ulī ḍ-ḍarari
“Not equal are those believers who stay at home, excluding incapacitated people…”
In this reading, ghayr is either a circumstantive (making it very close to the other reading) or it is accusative as an exception.

解释

These readings convey the same meaning. NB: authentic narrations indicate that this phrase was revealed a little later than its surrounding verse, to make the intended meaning clearer with an equal level of eloquence [Ibn ‘Ashur].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran