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9:61
ومنهم الذين يوذون النبي ويقولون هو اذن قل اذن خير لكم يومن بالله ويومن للمومنين ورحمة للذين امنوا منكم والذين يوذون رسول الله لهم عذاب اليم ٦١
وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌۭ ۚ قُلْ أُذُنُ خَيْرٍۢ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌۭ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ ۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمٌۭ ٦١
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And there are others who hurt the Prophet by saying, “He listens to anyone.” Say, ˹O Prophet,˺ “He listens to what is best for you. He believes in Allah, has faith in the believers, and is a mercy for those who believe among you.” Those who hurt Allah’s Messenger will suffer a painful punishment.
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Abū Jaʿfar
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Damascus
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Readings
وَرَحْمَةٌ
wa-raḥmatun
“...and (he is) is a mercy for those of you who believe”
This word is conjoined to the predicate udhunu khayr, i.e. the Prophet (ﷺ) has both of these qualities.
وَرَحْمَةٍ
wa-raḥmatin
"He is a listener (full of) goodness for you...and mercy"
This word is conjoined to the genitive in udhunu khayr, i.e. the Prophet (ﷺ) is a listener who brings goodness and mercy.

Explanation

These readings amount to the same meaning, though the first is broader in describing the merciful nature of the Prophet (ﷺ) [Makki].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran