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At-Tawbah
110
9:110
لا يزال بنيانهم الذي بنوا ريبة في قلوبهم الا ان تقطع قلوبهم والله عليم حكيم ١١٠
لَا يَزَالُ بُنْيَـٰنُهُمُ ٱلَّذِى بَنَوْا۟ رِيبَةًۭ فِى قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١١٠
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The building which they erected will never cease to fuel hypocrisy in their hearts until their hearts are torn apart. And Allah is All-Knowing, All-Wise.
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Juncture
الا أن تقطع
Readers
Readers
Abū Jaʿfar
Madinah
Ibn Wardan
Ibn Jammaz
Ibn ʿĀmir
Damascus
Hishām
Ibn Dhakwān
Nāfiʿ
Madinah
Warsh
Qalun
Ḥamzah
Kufah
Khalaf
Khallad
Ibn Kathīr
Makkah
Al-Bazzi
Qunbul
Khalaf
Kufah
Isḥaq
Idrīs
Abū ʿAmr
Basrah
Ad-Duri
As-Susi
al-Kisāʾī
Kufah
Abu al-Harith
Ad-Duri
Yaʿqūb
Basrah
Ruwais
Rawḥ
ʿĀṣim
Kufah
Shuʿbah
Ḥafṣ
Readings
إِلَّا أَنْ تَقَطَّعَ
illā an taqaṭṭaʿa
“unless their hearts come apart”
This reading has a perfect tense verb (form V) which is active but reflexive in meaning.
إِلَّا أَنْ تُقَطَّعَ
illā an tuqaṭṭaʿa
“unless their hearts are cut to pieces”
This reading has an imperfect passive verb (form II). Both the above readings have the exceptive illā.
إِلى أَنْ تَقَطَّعَ
ilā an taqaṭṭaʿa
“until their hearts come apart”
This reading has the preposition ilā which is typically written with a different orthography.
Explanation
These readings convey the same meaning in slightly different ways [Fakhir].
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He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Explanation
These readings convey the same meaning in slightly different ways [Fakhir].