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7:142
۞ وواعدنا موسى ثلاثين ليلة واتممناها بعشر فتم ميقات ربه اربعين ليلة وقال موسى لاخيه هارون اخلفني في قومي واصلح ولا تتبع سبيل المفسدين ١٤٢
۞ وَوَٰعَدْنَا مُوسَىٰ ثَلَـٰثِينَ لَيْلَةًۭ وَأَتْمَمْنَـٰهَا بِعَشْرٍۢ فَتَمَّ مِيقَـٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةًۭ ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَـٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ ١٤٢
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We appointed for Moses thirty nights then added another ten—completing his Lord’s term of forty nights. Moses commanded his brother Aaron, “Take my place among my people, do what is right, and do not follow the way of the corruptors.”
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Juncture
ووعدنا
Readers
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
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Kufah
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Kufah
Readings
وَوَاعَدْنَا
wa-wāʿadnā Mūsā
“We made an appointment with Moses…”
Verb form III indicates a mutual commitment, or it can be understood like the other reading, as an instruction from God.
وَوَعَدْنَا
wa-waʿadnā Mūsā
“We made an appointment for Moses…”
This reading (form I) describes the instruction given by God.

Explanation

The two readings either have the same meaning, or the first includes an element of mutuality: God committed to give Moses (pbuh) revelation and prophethood, and Moses committed to arrive at the Mount at the appointed time and fulfil the responsibility given to him. In the other meaning (and the second reading), it means that God “promised” in the sense of “commanded” because the command contained honour and status for Moses [Ibn ‘Ashur].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran