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Al-Máida 5:105 يا ايها الذين امنوا عليكم انفسكم لا يضركم من ضل اذا اهتديتم الى الله مرجعكم جميعا فينبيكم بما كنتم تعملون ١٠٥

Página 125 · Juz 7

يَٰٓأَيُّهَا
ٱلَّذِينَ
ءَامَنُواْ
عَلَيۡكُمۡ
أَنفُسَكُمۡۖ
لَا
يَضُرُّكُم
مَّن
ضَلَّ
إِذَا
ٱهۡتَدَيۡتُمۡۚ
إِلَى
ٱللَّهِ
مَرۡجِعُكُمۡ
جَمِيعٗا
فَيُنَبِّئُكُم
بِمَا
كُنتُمۡ
تَعۡمَلُونَ
١٠٥
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.

— Saheeh International

O believers! You are accountable only for yourselves.1 It will not harm you if someone chooses to deviate—as long as you are ˹rightly˺ guided. To Allah you will all return, and He will inform you of what you used to do.

— Dr. Mustafa Khattab, The Clear Quran

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Ibn Kathir (Abridged)

One is Required to Reform Himself First

Allah commands His believing servants to reform themselves and to do as many righteous deeds as possible. He also informs them that whoever reforms himself, he would not be affected by the wickedness of the wicked, whether they were his relatives or otherwise.

…

One is Required to Reform Himself First

Allah commands His believing servants to reform themselves and to do as many righteous deeds as possible. He al

…
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105. O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do. 106. O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful." 107. But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers." 108. That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.

- Saheeh International

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