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5:2
يا ايها الذين امنوا لا تحلوا شعاير الله ولا الشهر الحرام ولا الهدي ولا القلايد ولا امين البيت الحرام يبتغون فضلا من ربهم ورضوانا واذا حللتم فاصطادوا ولا يجرمنكم شنان قوم ان صدوكم عن المسجد الحرام ان تعتدوا وتعاونوا على البر والتقوى ولا تعاونوا على الاثم والعدوان واتقوا الله ان الله شديد العقاب ٢
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَـٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْىَ وَلَا ٱلْقَلَـٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلًۭا مِّن رَّبِّهِمْ وَرِضْوَٰنًۭا ۚ وَإِذَا حَلَلْتُمْ فَٱصْطَادُوا۟ ۚ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ أَن تَعْتَدُوا۟ ۘ وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ٢
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O believers! Do not violate Allah’s rituals ˹of pilgrimage˺, the sacred months, the sacrificial animals, the ˹offerings decorated with˺ garlands, nor those ˹pilgrims˺ on their way to the Sacred House seeking their Lord’s bounty and pleasure. When pilgrimage has ended, you are allowed to hunt. Do not let the hatred of a people who once barred you from the Sacred Mosque provoke you to transgress. Cooperate with one another in goodness and righteousness, and do not cooperate in sin and transgression. And be mindful of Allah. Surely Allah is severe in punishment.
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Juncture
شنئان
Readers
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Readings
شَنَئَانُ…أَنْ
shanaʾānu…an
شَنْئَانُ…أَنْ
shanʾānu…an*
“Do not allow hatred for some people for having prevented you…to make you transgress”
شَنَئَانُ…إِنْ
shanaʾānu…in
“Do not allow hatred for some people if they prevent you…to make you transgress”

Explanation

These amount to the same meaning, though the first readings (with an) indicate more clearly that this act of barring from the Sacred Mosque had already occurred. *Note that the phrase shanʾānu qawm (with unvowelled ‘n’) may also be understood as “the hateful person within a community” [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran