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But whoever disobeys Allah and His Messenger and exceeds their limits will be cast into Hell, to stay there forever. And they will suffer a humiliating punishment.

— Dr. Mustafa Khattab, the Clear Quran

And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.

— Saheeh International

˹As for˺ those of your women who commit illegal intercourse—call four witnesses from among yourselves. If they testify, confine the offenders to their homes until they die or Allah ordains a ˹different˺ way for them.

— Dr. Mustafa Khattab, the Clear Quran

Those who commit immorality [i.e., unlawful sexual intercourse] of your women - bring against them four [witnesses] from among you. And if they testify,1 confine them [i.e., the guilty women] to houses until death takes them or Allah ordains for them [another] way.2

— Saheeh International

And the two among you who commit this sin—discipline them. If they repent and mend their ways, relieve them. Surely Allah is ever Accepting of Repentance, Most Merciful.

— Dr. Mustafa Khattab, the Clear Quran

And the two1 who commit it [i.e., unlawful sexual intercourse] among you - punish [i.e., dishonor] them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of Repentance and Merciful.

— Saheeh International

ﭿ

Allah only accepts the repentance of those who commit evil ignorantly ˹or recklessly˺ then repent soon after1—Allah will pardon them. And Allah is All-Knowing, All-Wise.

— Dr. Mustafa Khattab, the Clear Quran

The repentance accepted by Allah is only for those who do wrong in ignorance [or carelessness] and then repent soon [after].1 It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise.

— Saheeh International

However, repentance is not accepted from those who knowingly persist in sin until they start dying, and then cry, “Now I repent!” nor those who die as disbelievers. For them We have prepared a painful punishment.

— Dr. Mustafa Khattab, the Clear Quran

But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment.

— Saheeh International

O believers! It is not permissible for you to inherit women against their will1 or mistreat them to make them return some of the dowry ˹as a ransom for divorce˺—unless they are found guilty of adultery.2 Treat them fairly. If you happen to dislike them, you may hate something which Allah turns into a great blessing.

— Dr. Mustafa Khattab, the Clear Quran

O you who have believed, it is not lawful for you to inherit women by compulsion.1 And do not make difficulties for them in order to take [back] part of what you gave them2 unless they commit a clear immorality [i.e., adultery]. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good.

— Saheeh International

If you desire to replace a wife with another and you have given the former ˹even˺ a stack of gold ˹as a dowry˺, do not take any of it back. Would you ˹still˺ take it unjustly and very sinfully?

— Dr. Mustafa Khattab, the Clear Quran

But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?

— Saheeh International

And how could you take it back after having enjoyed each other intimately and she has taken from you a firm commitment?1 

— Dr. Mustafa Khattab, the Clear Quran

And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?

— Saheeh International

ﭿ

Do not marry former wives of your fathers—except what was done previously. It was indeed a shameful, despicable, and evil practice.

— Dr. Mustafa Khattab, the Clear Quran

And do not marry those [women] whom your fathers married, except what has already occurred.1 Indeed, it was an immorality and hateful [to Allah] and was evil as a way.

— Saheeh International

˹Also˺ forbidden to you for marriage are your mothers, your daughters, your sisters, your paternal and maternal aunts, your brother’s daughters, your sister’s daughters, your foster-mothers, your foster-sisters, your mothers-in-law, your stepdaughters under your guardianship if you have consummated marriage with their mothers—but if you have not, then you can marry them—nor the wives of your own sons, nor two sisters together at the same time—except what was done previously. Surely Allah is All-Forgiving, Most Merciful.

— Dr. Mustafa Khattab, the Clear Quran

Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred.1 Indeed, Allah is ever Forgiving and Merciful.

— Saheeh International

ﭿ

Also ˹forbidden are˺ married women—except ˹female˺ captives in your possession.1 This is Allah’s commandment to you. Lawful to you are all beyond these—as long as you seek them with your wealth in a legal marriage, not in fornication. Give those you have consummated marriage with their due dowries. It is permissible to be mutually gracious regarding the set dowry. Surely Allah is All-Knowing, All-Wise.

— Dr. Mustafa Khattab, the Clear Quran

And [also prohibited to you are all] married women except those your right hands possess.1 [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation2 as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise.

— Saheeh International

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