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Al-Ahzáb 33:49 يا ايها الذين امنوا اذا نكحتم المومنات ثم طلقتموهن من قبل ان تمسوهن فما لكم عليهن من عدة تعتدونها فمتعوهن وسرحوهن سراحا جميلا ٤٩

Página 424 · Juz 22

يَٰٓأَيُّهَا
ٱلَّذِينَ
ءَامَنُوٓاْ
إِذَا
نَكَحۡتُمُ
ٱلۡمُؤۡمِنَٰتِ
ثُمَّ
طَلَّقۡتُمُوهُنَّ
مِن
قَبۡلِ
أَن
تَمَسُّوهُنَّ
فَمَا
لَكُمۡ
عَلَيۡهِنَّ
مِنۡ
عِدَّةٖ
تَعۡتَدُّونَهَاۖ
فَمَتِّعُوهُنَّ
وَسَرِّحُوهُنَّ
سَرَاحٗا
جَمِيلٗا
٤٩
O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.
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Lee Tafsir

Ibn Kathir (Abridged)

A Gift and no (Iddah) for Women Who are divorced before Consummation of the Marriage

This Ayah contains many rulings, including the use of the word Nikah for the marriage contract alone. There is no other Ayah in the Qur'an that is clearer than this on this point. It also indicates that it is permiss

…

A Gift and no (Iddah) for Women Who are divorced before Consummation of the Marriage

This Ayah contains many rulings, including the use of the word Nik

…
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Leer en contexto

49. O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release. 50. O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allāh has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her; [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort [i.e., difficulty]. And ever is Allāh Forgiving and Merciful. 51. You, [O Muḥammad], may put aside whom you will of them or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allāh knows what is in your hearts. And ever is Allāh Knowing and Forbearing. 52. Not lawful to you, [O Muḥammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allāh, over all things, an Observer.

- Saheeh International

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