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33:19
اشحة عليكم فاذا جاء الخوف رايتهم ينظرون اليك تدور اعينهم كالذي يغشى عليه من الموت فاذا ذهب الخوف سلقوكم بالسنة حداد اشحة على الخير اولايك لم يومنوا فاحبط الله اعمالهم وكان ذالك على الله يسيرا ١٩
أَشِحَّةً عَلَيْكُمْ ۖ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَٱلَّذِى يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِ ۖ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِ ۚ أُو۟لَـٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَـٰلَهُمْ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا ١٩
أَشِحَّةً
عَلَيۡكُمۡۖ
فَإِذَا
جَآءَ
ٱلۡخَوۡفُ
رَأَيۡتَهُمۡ
يَنظُرُونَ
إِلَيۡكَ
تَدُورُ
أَعۡيُنُهُمۡ
كَٱلَّذِي
يُغۡشَىٰ
عَلَيۡهِ
مِنَ
ٱلۡمَوۡتِۖ
فَإِذَا
ذَهَبَ
ٱلۡخَوۡفُ
سَلَقُوكُم
بِأَلۡسِنَةٍ
حِدَادٍ
أَشِحَّةً
عَلَى
ٱلۡخَيۡرِۚ
أُوْلَٰٓئِكَ
لَمۡ
يُؤۡمِنُواْ
فَأَحۡبَطَ
ٱللَّهُ
أَعۡمَٰلَهُمۡۚ
وَكَانَ
ذَٰلِكَ
عَلَى
ٱللَّهِ
يَسِيرٗا
١٩
˹They are˺ totally unwilling to assist you. When danger comes, you see them staring at you with their eyes rolling like someone in the throes of death. But once the danger is over, they slash you with razor-sharp tongues, ravenous for ˹worldly˺ gains. Such people have not ˹truly˺ believed, so Allah has rendered their deeds void. And that is easy for Allah.
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You are reading a tafsir for the group of verses 33:18 to 33:19

هَلُمَّ إِلَيْنَا

(Come here towards us,) meaning, come to where we are in the shade and enjoying fruits. But in spite of that,

وَلاَ يَأْتُونَ الْبَأْسَ إِلاَّ قَلِيلاً
أَشِحَّةً عَلَيْكُمْ

(they come not to the battle except a little, being miserly towards you.) i.e., `they are mean and have no love or mercy towards you.' As-Suddi said:

أَشِحَّةً عَلَيْكُمْ

(Being miserly towards you.) means, with the booty.

فَإِذَا جَآءَ الْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدورُ أَعْيُنُهُمْ كَالَّذِى يُغْشَى عَلَيْهِ مِنَ الْمَوْتِ

(Then when fear comes, you will see them looking to you, their eyes revolving like one over whom hovers death;) means, because of the intensity of their fear and terror; this is how afraid these cowards are of fighting.

فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ

(but when the fear departs, they will smite you with sharp tongues,) means, when security is restored, they will speak eloquently and nicely, claiming that they were the bravest and most chivalrous of men, but they are lying. Ibn `Abbas, may Allah be pleased with him, said:

سَلَقُوكُم

(they will smite you) means, 'they will start to talk about you.\” Qatadah said: 'But when it comes to the booty, the most miserly of people and the worst to have to share the booty with are those who say, `Give us, give us, we were there with you,' but during battle they were the most cowardly and the most likely to fail to support the truth.\” They are miserly towards good, meaning that there is no goodness in them, for they have combined cowardice with lies and little good. Allah says:

أوْلَـئِكَ لَمْ يُؤْمِنُواْ فَأَحْبَطَ اللَّهُ أَعْمَـلَهُمْ وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيراً

(Such have not believed. Therefore Allah makes their deeds fruitless and that is ever easy for Allah.)

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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