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3:66
ها انتم هاولاء حاججتم فيما لكم به علم فلم تحاجون فيما ليس لكم به علم والله يعلم وانتم لا تعلمون ٦٦
هَـٰٓأَنتُمْ هَـٰٓؤُلَآءِ حَـٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌۭ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌۭ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٦٦
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ﲘ
ﲙﲚ
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Here you are! You disputed about what you have ˹little˺ knowledge of,1 but why do you now argue about what you have no knowledge of?2 Allah knows and you do not know.
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Juncture
هانتم
Readers
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Readings
هَا أَنْتُمْ
hā-antum*
“You are the very ones who argued…”
In this reading, hā has an emphatic purpose (tanbīh).
هَأَنْتُمْ
ha-antum
“Are you the ones who argued…?” OR “You are the very ones who argued…”
In this reading, the origin of hā is the interrogative hamzah.

Explanation

These two readings are similar in meaning. *Note that Abū ʿAmr, Qālūn (from Nāfiʿ) and Abū Jaʿfar pronounce this word in a way which may also be based on the interrogative. It is also possible that all the readings are based on hā for tanbīh [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran