وَيَسِّرْ لِىٓ أَمْرِى

الإنسان الضعيف في الطريق الطويل الشائك العسير، أحوج ما يكون إلى ما ييسر أمره، ويجبر كسره، ويوصله إلى غايته.

المصدر: هدايات القرآن الكريم

للمزيد حمل تطبيق تدبر: https://mssg.me/4lx6w

سأل اللّه أن يوسع قلبه للحق؛ حتى يعلم أن أحدًا لا يقدر على مضرّته إلا بإذن اللّه، وإذا علم ذلك لم يخف فرعون مع شدة شوكته وكثرة جنوده. البغوي:3/119.
السؤال: ما سنة الأنبياء في معالجة الهموم الكبيرة والعقبات الشديدة في الدعوة إلى الله؟

* يمكنك وضع إجابتك عن الأسئلة في التعليقات حتى تعمّ الفائدة

* للمزيد عن هذه الآية في مصحف تدبر وعمل: https://altadabbur.com/#aya=20_25

#وقفة_تدبرية

ولما علم موسى ذلك لم يبادر بالمراجعة في الخوف من ظلم فرعون، بل تلقى الأمر، وسأل الله الإعانة عليه بما يؤول إلى رباطة جأشه، وخلق الأسباب التي تعينه على تبليغه، وإعطائه فصاحة القول للإسراع بالإقناع بالحجة. ابن عاشور:16/210.
السؤال: بيّن سرعة الأنبياء -عليهم السلام- في التسليم والقبول لأمر الله تعالى.

* يمكنك وضع إجابتك عن الأسئلة في التعليقات حتى تعمّ الفائدة

* للمزيد عن هذه الآية في مصحف تدبر وعمل: https://altadabbur.com/#aya=20_24

#وقفة_تدبرية

قال ربّ اشرح لي صدري'
هنا قال: ربِّ.... 
النداء الذي لا يحتاج ترجمانًا،
ولم يقل: يا الله.... يا خالقي... 
بل قال: ربِّي..... 
يا من ربّيتني، وهديتني، وأويتني،
أنا الآن أحتاج أليك أن تشرح قلبي. 
'اشرح لي صدري'
أي اجعل فيه سعةً، يتسع لهمّ الرسالة، ولرهبة فرعون، ولقول الحق دون تلعثم.
فالرسالة لا تبدأ من اللسان..... بل من الصدر.
وإذا ضاق الصدر، خنق اللسان. 
'ويسر لي أمري'
لم يسأل ألا تكون هناك مشقة.... 
بل سأل أن تُيَسَّر،
أن يظل في قلبه يقين، ولو اشتدت الأمور. 
'واحلل عقدة من لساني
يفقهوا قولي'
تأمل..... 
طلب الفصاحة لا للبلاغة،
ولا ليتجمهر الناس حوله،
بل لأجل 'أن يُفهم'،
لأجل أن يصل النور. 

ياله من أدب.... 
النبيّ لا يسأل أن يكون بليغًا، بل أن يكون مُفهومًا. 

'واجعل لي وزيرًا من أهلي
هارون أخي
اشدد به أزري
وأشركه في أمري
كي نسبحك كثيرًا
ونذكرك كثيرًا' 

الله الله.... 
طلب من ربه 'الرفيق'،
من يُسدّد ظهره، ويخفف وحدته.
لكنه لم يقل: 'ليعينني على الناس'،
بل قال: 'كي نسبحك كثيرًا، ونذكرك كثيرًا'
كأنما يريد رفيقًا في الذكر، لا في المشقّة فقط،
وفي التسبيح، لا في الجدال السياسي والديني. 

إنها الرسالة عند أهل الله:
الغاية فيها هي الذكر، لا الغلبة. 

'إنك كنت بنا بصيرًا' 

ختام الدعاء باعترافٍ لا يُرد:
أنت ترى، أنت تعلم، أنت لم تغب عنّا لحظة. 

الرد السماوي: أعذب 'نعم' في التاريخ
'قال قد أوتيت سؤلك يا موسى' 
لا تفصيل، لا تأجيل،
كل ما سألته..... قد أُعطي لك. 

وهنا يتعلّم كل من يدعو:
أنك حين تسكب قلبك بصدق،
فإن الإجابة لا تحتاج ضوضاء.... 
بل تأتيك من وراء سبع سماوات بجملة واحدة:
'قد أوتيت سؤلك.'

ما شاء الله تدبر جميل جدا 

بارك الله فيكم وزادكم علما وحكمة 

Bismillah-ir-Rahman-ir-Raheem

Today, no lengthy verse…
Just two words:

كُن فَيَكُونُ

We hear and read these words so often, yet perhaps we do not always pause to reflect on their depth.

Kun — Be.
Fayakun — and it is.

These words remind us of Allah’s perfect power and absolute authority. When Allah wills something, He does not depend on our calculations, resources, or the apparent means around us.

Prophet Musa (peace be upon him) had only a staff in his hand, yet by Allah’s command, it became a great sign.
The sea stood before him with no visible path, yet Allah made a way through it.
Prophet Ibrahim (peace be upon him) was cast into the fire, yet Allah made it a place of safety for him.
And Prophet Yunus (peace be upon him) was surrounded by layers of darkness, yet Allah brought him out through His mercy.

So, what is truly impossible for us?

Perhaps Kun Fayakun teaches us that what appears impossible from our limited perspective is merely a matter of Allah’s will.

And perhaps this belief in Allah’s power is not only meant for great trials; it can also become a source of strength in the weaknesses we often cannot put into words.

Sometimes a thought is perfectly clear in our hearts, yet expressing it to someone feels difficult.
Sometimes we know what we want to say, but the right words do not come.
Sometimes an emotion is so deep that we cannot convey it to others in the same way we experienced it within ourselves.

Sometimes, then, our difficulty is not only our circumstances; sometimes, being able to convey what is in our hearts to others is itself a test.

In such moments, the supplication of Prophet Musa (peace be upon him) offers such beautiful guidance:

رَبِّ اشْرَحْ لِي صَدْرِي ۝ وَيَسِّرْ لِي أَمْرِي ۝ وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي ۝ يَفْقَهُوا قَوْلِي

“My Lord, expand for me my chest, ease for me my task, and untie the knot from my tongue so that they may understand my speech.”
(Qur’an 20:25–28)

Perhaps this is the certainty we need to carry with us:

We are limited. Our strength is limited. Our words are limited—but our Lord is not.

And when He wills something—

Kun Fayakun.

Shafa Yahya wa iyyakum...dear....may Allah bless you...

*Boundaries in the Qur’an: Protecting Ourselves and Our Relationships*

We often struggle to set boundaries in our relationships because of cultural pressure, fear of losing someone, or fear of being misunderstood. Sometimes we feel guilty for saying no, asking for space, or telling someone when something is not okay for us.

But boundaries are not about pushing people away. They help protect our physical, emotional, and mental limits so that we can have healthier relationships and interactions.

The Qur’an gives us beautiful guidance around privacy, personal space, permission, and respecting the boundaries of others.

 *“O believers! Do not enter any house other than your own until you have asked for permission and greeted its occupants. This is best for you, so perhaps you will be mindful.”*  24:27

We also see this in another verse:

 *“O believers! Do not enter the homes of the Prophet without permission...”* 33:53

The verse also teaches us not to overstay or make someone uncomfortable simply because they are too shy to ask us to leave.

This is something we can reflect on psychologically. Sometimes people struggle to communicate their limits because they don't want to hurt someone else's feelings. They may remain silent even when they are uncomfortable.

The Qur'an reminds us that consideration goes both ways: *we should respect other people's boundaries, but we should also be aware of our own.*

Another beautiful example is:

*“O believers! Let those in your possession and those of you who are still under age ask for your permission at three times...”* 24:58

The verse establishes specific times of privacy within the home. Even within a family, there is a recognition that people need private space.

This makes me reflect on how important it is to create healthy boundaries with the people closest to us. Being family, being friends, or loving someone does not mean that we are entitled to unlimited access to their time, space, emotions, or personal life.

*When we struggle to communicate our boundaries.*

Sometimes we know that we need to say something, but fear stops us.

We may be afraid of being judged, rejected, misunderstood, or seen as rude.

This is where the dua of Musa AS can be a beautiful reminder:

*“My Lord! Uplift my heart for me, and make my task easy for me, and remove the impediment from my tongue so people may understand my speech.”* 20:25–28

We can make this dua when we know we need to have a difficult conversation, express a need, say no, or communicate something that is uncomfortable for us.

Setting a boundary does not have to come from anger. It can come from clarity, respect, and self-awareness.

And just as it is important to respect other people's boundaries, it is important to respect our own. Sometimes we keep giving, explaining, helping, and carrying things because we feel guilty about stepping back. But not every burden is ours to carry.

Setting boundaries is not about becoming distant or difficult. Perhaps it is about learning to live with wisdom — knowing when to speak, when to step back, when to say no, and when to give ourselves and others space.

Allah is **Al-Hakīm — The All-Wise**. His guidance teaches us that even in our closest relationships, there are limits, privacy, and responsibilities.

So when we struggle with boundaries, we can ask Allah to give us the wisdom.
**Ya Hakīm, teach me to know when to hold on, when to step back, and how to do both with wisdom.**

**Reflection:**
Where in my life do I need to set a healthier boundary — and how can I approach it with wisdom rather than fear?

#PsychologyAndQuran   

#QuranAndMentalWellbeing   

Mashallah beautifully elaborated - wisdom to step back, to say no 

I was recently making this Dua of Musa (a) before speaking to someone and paused for a bit to reflect on how I never need to worry like this when speaking to my Lord. When speaking to people, we have to be cautious and mindful of our words, carefully weighing how they will be perceived. I often find myself typing out a message, backspacing it and rewriting the whole thing. Or sending it and then deleting it out of a concern of being misunderstood, offensive, a nuisance, or just saying too much. Or I say something and then find myself filled with regret later. But there's this real comfort in speaking to Allah, knowing that He will never misunderstand me and never get tired of listening. Even if my words come out jumbled and messy, He will still understand what I meant by them, even better than I understand them myself. The one who is closer to me than my jugular vein is surely closer to me than my vocal chords. He understands my subconscious thoughts and the confused feelings of my heart better than I understand them myself. Alhamdullilah for a Lord and Cherisher who is always listening, always responsive, never gets tired, and always understands ❤️

I personally will add another verse in the do'a that is 20:25-29. The do'a is common to all of us in seeking 'ilmu from pre-school until now and ever. Insya-Allah. 

I was stunned to see how things worked out for me today. 
I am a college student and today was my lab external exam. In lab externals, we are given an experiment to execute. And at the end, a lecturer from some other college comes here for conducting viva voce. 
So before I was called for the viva, the dua of prophet Musa (A.S.) flashed my mind. 
Subhan Allah, as I recited it, I was less nervous of the questions. After I went there, everything went so smooth. I was asked questions which I already knew... Throughout the process, I was confident and grateful to Allah.

Before speaking to the hardest of people — Musa AS made this duʿā.

He was sent to confront Firʿawn — the most arrogant tyrant of his time.
A dangerous mission. A heavy responsibility.

He didn’t begin by asking for victory.
He asked for inner readiness first.

Ta-Ha (20:25-28)

قَالَ رَبِّ ٱشْرَحْ لِى صَدْرِى ٢٥

Moses prayed, “My Lord! Uplift my heart for me,

وَيَسِّرْ لِىٓ أَمْرِى ٢٦

and make my task easy,

وَٱحْلُلْ عُقْدَةًۭ مِّن لِّسَانِى ٢٧

and remove the impediment from my tongue

يَفْقَهُوا۟ قَوْلِى ٢٨

so people may understand my speech

Musa AS asked for:

• A steady heart
• Ease in the mission
• Clear speech
• Real understanding from people

You may know exactly what to say — yet struggle to say it right.
Like Musa AS, ask Allah to untie the knot — so your message is understood.

We often try to avoid confrontation — but sometimes truth needs to be spoken.
This is the duʿā to recite when something difficult must be said — so you can convey it with clarity and calm.

Just as Musa AS asked Allah for help before confronting the worst tyrant of his time — ask Allah for help when facing your enemies.
True strength comes from seeking Allah’s support.

What difficult conversation are you avoiding — that needs this duʿā first?

Save this duʿā — you’ll need it before difficult conversations. Share it with someone who struggles to express the truth with clarity. Read. Recite. Reflect. — follow @quranly.reminder for reminders that bring your heart back to relying on Allah alone.

JazakumAllah khair for sharing and reflecting this ayah. 

'Imagine knowing exactly what you want to say, but the words come out slurred, soft, or rushed — as if your voice is betraying you. People ask you to repeat . Speaking becomes exhausting, a chore rather than a connection. Over time, you stop speaking up at all.'.

Slurred speech, or dysarthria, is a common and often distressing symptom in Parkinsonism,. The struggle with speech affects not only communication but also self-esteem, social interaction, and quality of life

Surah Taha is not just the story of a Prophet It’s a story of fear, courage, calling, and divine support — especially in the way Prophet Musa struggled with speech.
I love this Surah since some years and whenever I read it gives me a new message and the mysteries inside are unexplainable 
I was reading it in the Fajar time today and this beautiful Dua which I read it several times before, gave me a new hope Alhamdulillah.
I was bursts into tears. 

 This Dua wasn’t just about speaking clearly. It was about:

Opening the heart (courage, clarity, purpose)

Asking for ease (reducing anxiety, removing resistance)

Being understood (true connection, not just language)

Allah swt loves us so much and guiding us in different ways.
May Allah help us all and make us among those who love Quran 

O Allah, benefit me with what You have taught me, teach me what will benefit me, and increase me in knowledge.
Ameen.

تدبرات: طه ٢٦:٢٠