VERSES
19
PAGES
587-587

Name

It is derived from the word infatarat in the first verse. Infitar is an infinitive which means to cleave or split asunder, thereby implying that it is the Surah in which the splitting asunder of the sky has been mentioned.

Period of Revelation

This Surah and the Surah At-Takwir closely resemble each other in their subject matter. This shows that both were sent down in about the same period.

Theme and Subject Matter

Its theme is the Hereafter. According to a tradition related in Musnad Ahmad, Tirmidhi, Ibn al-Mundhir, Tabarani, Hakim and Ibn Marduyah, on the authority of Hadrat Abdullah bin Umar, the Holy Messenger (upon whom be peace) said: "The one who wants that he should see the Resurrection Day as one would see it with one's eyes, should read Surah At-Takwir, Surah Al-Infitar and Surah Al-Inshiqaq."

In this Surah first the Resurrection Day has been described and it is said that when it occurs, every person will see whatever he has done in the world. After this, man has been asked to ponder the question: "O man, what has deluded you into thinking that the God, Who brought you into being and by Whose favor and bounty you possess the finest body, limbs and features among all creatures, is only bountiful and not just? His being bountiful and generous does not mean that you should become fearless of His justice."Then, man has been warned, so as to say: "Do not remain involved in any misunderstanding. Your complete record is being prepared. There are trustworthy writers who are writing down whatever you do." In conclusion, it has been forcefully stated that the Day of Resurrection will surely take place when the righteous shall enjoy every kind of bliss in Paradise and the wicked shall be punished in Hell. On that day no one shall avail anyone anything. All powers of judgment shall be with Allah.

Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran

ﭑﭒﭓ

8:22

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Indeed, the worst of living creatures in the sight of Allah are the deaf and dumb who do not use reason.

8:23

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Had Allah known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.

8:24

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O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered.

8:25

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ﯿ

Sahih International

And fear a trial which will not strike those who have wronged among you exclusively, and know that Allah is severe in penalty.

8:26

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And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.

8:27

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O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence].

8:28

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And know that your properties and your children are but a trial and that Allah has with Him a great reward.

8:29

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ﭿ

Sahih International

O you who have believed, if you fear Allah , He will grant you a criterion and will remove from you your misdeeds and forgive you. And Allah is the possessor of great bounty.

8:30

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And [remember, O Muhammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allah plans. And Allah is the best of planners.

8:31

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And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."

8:32

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And [remember] when they said, "O Allah , if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."

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