ﭑﭒﭓ

3:59

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Sahih International

Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, "Be," and he was.

3:60

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Sahih International

The truth is from your Lord, so do not be among the doubters.

3:61

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Sahih International

Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]."

3:62

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Sahih International

Indeed, this is the true narration. And there is no deity except Allah . And indeed, Allah is the Exalted in Might, the Wise.

3:63

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Sahih International

But if they turn away, then indeed - Allah is Knowing of the corrupters.

3:64

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ﭿ

Sahih International

Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah ." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."

3:65

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Sahih International

O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?

3:66

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Sahih International

Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you know not.

3:67

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Sahih International

Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah ]. And he was not of the polytheists.

3:68

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Sahih International

Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allah ] and this prophet, and those who believe [in his message]. And Allah is the ally of the believers.

3:69

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Sahih International

A faction of the people of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.

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