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Surat 'Āli `Imrān (Family of Imran) - سورة آل عمران
This is a portion of the entire surah. View more context, or the entire surah.

Sahih International
That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.Muhsin Khan
That He might cut off a part of those who disbelieve, or expose them to infamy, so that they retire frustrated.

Sahih International
Not for you, [O Muhammad, but for Allah ], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.Muhsin Khan
Not for you (O Muhammad SAW, but for Allah) is the decision; whether He turns in mercy to (pardons) them or punishes them; verily, they are the Zalimun (polytheists, disobedients, and wrong-doers, etc.).

Sahih International
And to Allah belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allah is Forgiving and Merciful.Muhsin Khan
And to Allah belongs all that is in the heavens and all that is in the earth. He forgives whom He wills, and punishes whom He wills. And Allah is Oft-Forgiving, Most Merciful.

Sahih International
O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful.Muhsin Khan
O you who believe! Eat not Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Sahih International
And fear the Fire, which has been prepared for the disbelievers.Muhsin Khan
And fear the Fire, which is prepared for the disbelievers.

Sahih International
And obey Allah and the Messenger that you may obtain mercy.Muhsin Khan
And obey Allah and the Messenger (Muhammad SAW) that you may obtain mercy.

Sahih International
And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteousMuhsin Khan
And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as wide as are the heavens and the earth, prepared for Al-Muttaqun (the pious - see V.2:2).



