ﭑﭒﭓ

11:18

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Sahih International

And who is more unjust than he who invents a lie about Allah ? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allah is upon the wrongdoers.

11:19

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ﯿ

Sahih International

Who averted [people] from the way of Allah and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers.

11:20

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Sahih International

Those were not causing failure [to Allah ] on earth, nor did they have besides Allah any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.

11:21

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Sahih International

Those are the ones who will have lost themselves, and lost from them is what they used to invent.

11:22

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Sahih International

Assuredly, it is they in the Hereafter who will be the greatest losers.

11:23

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ﭿ

Sahih International

Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.

11:24

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Sahih International

The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?

11:25

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Sahih International

And We had certainly sent Noah to his people, [saying], " Indeed, I am to you a clear warner

11:26

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Sahih International

That you not worship except Allah . Indeed, I fear for you the punishment of a painful day."

11:27

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Sahih International

So the eminent among those who disbelieved from his people said, " We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars."

11:28

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ﯿ

Sahih International

He said, "O my people have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?

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