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Tazkirul Quran 经注: Al-Baqarah 阿雅 83

2:83
واذ اخذنا ميثاق بني اسراييل لا تعبدون الا الله وبالوالدين احسانا وذي القربى واليتامى والمساكين وقولوا للناس حسنا واقيموا الصلاة واتوا الزكاة ثم توليتم الا قليلا منكم وانتم معرضون ٨٣
وَإِذْ أَخَذْنَا مِيثَـٰقَ بَنِىٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ إِحْسَانًۭا وَذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَقُولُوا۟ لِلنَّاسِ حُسْنًۭا وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًۭا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ ٨٣
وَإِذۡﲧ
أَخَذۡنَاﲨ
مِيثَٰقَﲩ
بَنِيٓﲪ
إِسۡرَٰٓءِيلَﲫ
لَاﲬ
تَعۡبُدُونَﲭ
إِلَّاﲮ
ٱللَّهَﲯ
وَبِٱلۡوَٰلِدَيۡنِﲰ
إِحۡسَانٗاﲱ
وَذِيﲲ
ٱلۡقُرۡبَىٰﲳ
وَٱلۡيَتَٰمَىٰﲴ
وَٱلۡمَسَٰكِينِﲵ
وَقُولُواْﲶ
لِلنَّاسِﲷ
حُسۡنٗاﲸ
وَأَقِيمُواْﲹ
ٱلصَّلَوٰةَﲺ
وَءَاتُواْﲻ
ٱلزَّكَوٰةَﲼ
ثُمَّﲽ
تَوَلَّيۡتُمۡﲾ
إِلَّاﲿ
قَلِيلٗاﳀ
مِّنكُمۡﳁ
وَأَنتُمﳂ
مُّعۡرِضُونَﳃ
٨٣ﳄ
当时,我与以色列的後裔缔约,说:你们应当只崇拜真主,并当孝敬父母,和睦亲戚,怜恤孤儿,赈济贫民,对人说善言,谨守拜功,完纳天课。然後,你们除少数人外,都违背约言,你们是常常爽约的。
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圣训

Man’s first duty to God is to become His worshipper without ascribing any partners to Him. Secondly, he should show kindness to others. Kindness starts at home, with one’s parents and family, extends to one’s neighbours and relatives, and finally reaches out to everyone with whom one comes into contact. There is only one proper way to deal with others, and that is with justice and well-wishing. Where one is really tested is in one’s dealings with ‘orphans and the needy’, that is, with the weaker members of society. As for the strong, their strength itself guarantees that they will be given deferential treatment. But so far as the weak are concerned there is no such incentive to deal with them justly. Therefore, one should be especially careful to behave well towards them. People who are good to those who wield no worldly power and possess scant resources, do so for God’s sake alone, for they have no other incentive. There are various reasons for having little inclination to show kindness when dealing with the weak. Benefactors frequently regard themselves as ‘superior’ persons and, when they are not shown what they consider to be due deference, they tend to treat people less fortunate than themselves with disdain. Then the thought of a permanent liability is often so irksome to them that they resort to ill-mannered behaviour to rid themselves of a burdensome obligation. This attitude leaves no room for the notion that the weak also have their self-respect. When the benefactor is not shown what he considers to be due deference, he regards the beneficiary as unworthy and incompetent. This thinking finds expression in various ways.