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经注: Al-Baqarah 2:31

2:31
وعلم ادم الاسماء كلها ثم عرضهم على الملايكة فقال انبيوني باسماء هاولاء ان كنتم صادقين ٣١
وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَـٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِى بِأَسْمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمْ صَـٰدِقِينَ ٣١
وَعَلَّمَ
ءَادَمَ
ٱلۡأَسۡمَآءَ
كُلَّهَا
ثُمَّ
عَرَضَهُمۡ
عَلَى
ٱلۡمَلَٰٓئِكَةِ
فَقَالَ
أَنۢبِـُٔونِي
بِأَسۡمَآءِ
هَٰٓؤُلَآءِ
إِن
كُنتُمۡ
صَٰدِقِينَ
٣١
他将万物的名称,都教授阿丹,然後以万物昭示众天神,说:你们把这些事物的名称告诉我吧,如果你们是诚实的。
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2:31至2:33节的经注

Allah is the creator of the language

(2) This episode, according to Imam al-Ash'ari (رح) ، shows that language as such has been created by Allah Himself, and not invented by man - its use by different kinds of men has later on produced the many forms of language.

(3) One should note a subtle suggestion here in the use of two words. In asking the angels for the names of things, Allah said, أَنبِئُونِي "Tell Me"; but in commanding Adam (علیہ السلام) to do so, He said, أَنبِئْهُم : "Tell them." The difference in the mode of expression shows that Adam (علیہ السلام) was given the rank of a teacher, and the angels that of pupils. It is thus an indication of his superiority over them. Another thing the episode indicates is that an increase or decrease is possible in the degree of knowledge the angels possess, for they were given, through Adam (علیہ السلام) ، at least a primary knowledge about a thing which they did not know before.