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Tazkirul Quran 经注: Al-Baqarah 阿雅 255

2:255
الله لا الاه الا هو الحي القيوم لا تاخذه سنة ولا نوم له ما في السماوات وما في الارض من ذا الذي يشفع عنده الا باذنه يعلم ما بين ايديهم وما خلفهم ولا يحيطون بشيء من علمه الا بما شاء وسع كرسيه السماوات والارض ولا ييوده حفظهما وهو العلي العظيم ٢٥٥
ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ ٢٥٥
ٱللَّهُﲓ
لَآﲔ
إِلَٰهَﲕ
إِلَّاﲖ
هُوَﲗ
ٱلۡحَيُّﲘ
ٱلۡقَيُّومُۚﲙﲚ
لَاﲛ
تَأۡخُذُهُۥﲜ
سِنَةٞﲝ
وَلَاﲞ
نَوۡمٞۚﲟﲠ
لَّهُۥﲡ
مَاﲢ
فِيﲣ
ٱلسَّمَٰوَٰتِﲤ
وَمَاﲥ
فِيﲦ
ٱلۡأَرۡضِۗﲧﲨ
مَنﲩ
ذَاﲪ
ٱلَّذِيﲫ
يَشۡفَعُﲬ
عِندَهُۥٓﲭ
إِلَّاﲮ
بِإِذۡنِهِۦۚﲯﲰ
يَعۡلَمُﲱ
مَاﲲ
بَيۡنَﲳ
أَيۡدِيهِمۡﲴ
وَمَاﲵ
خَلۡفَهُمۡۖﲶﲷ
وَلَاﲸ
يُحِيطُونَﲹ
بِشَيۡءٖﲺ
مِّنۡﲻ
عِلۡمِهِۦٓﲼ
إِلَّاﲽ
بِمَاﲾ
شَآءَۚﲿﳀ
وَسِعَﳁ
كُرۡسِيُّهُﳂ
ٱلسَّمَٰوَٰتِﳃ
وَٱلۡأَرۡضَۖﳄﳅ
وَلَاﳆ
يَـُٔودُهُۥﳇ
حِفۡظُهُمَاۚﳈﳉ
وَهُوَﳊ
ٱلۡعَلِيُّﳋ
ٱلۡعَظِيمُﳌ
٢٥٥ﳍ
真主,除他外绝无应受崇拜的;他是永生不灭的,是维护万物的;瞌睡不能侵犯他,睡眠不能克服他;天地万物都是他的;不经他的许可,谁能在他那里替人说情呢?他知道他们面前的事,和他们身後的事;除他所启示的外,他们绝不能窥测他的玄妙;他的知觉,包罗天地。天地的维持,不能使他疲倦。他确是至尊的,确是至大的。
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2:255至2:257节的经注

Unlike sincere devotees, there are some who never accept religion at the cost of the surrender of their being. They are never serious in matters of religion, and as a result believe that intercession by certain religious seers or the performance of certain rituals, or the observance of certain forms is enough to earn salvation in the Hereafter. Due to their insincerity about the Hereafter, they fail to understand that Doomsday is the Day of the manifestation of God’s power and majesty. Hoping that the performance of certain superficial rituals might earn them God Almighty’s pleasure is indeed an underestimation of God’s divinity. This only increases their sinfulness in the eyes of God. The truth comes to one in the form of arguments, and one who is not sincere summarily rejects them. This is one of Satan’s temptations. Guidance comes only to those who scrupulously resist Satan’s temptations and, recognizing the divine arguments, wholeheartedly concur in them.