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Tazkirul Quran 经注: Al-An'am 阿雅 70

6:70
وذر الذين اتخذوا دينهم لعبا ولهوا وغرتهم الحياة الدنيا وذكر به ان تبسل نفس بما كسبت ليس لها من دون الله ولي ولا شفيع وان تعدل كل عدل لا يوخذ منها اولايك الذين ابسلوا بما كسبوا لهم شراب من حميم وعذاب اليم بما كانوا يكفرون ٧٠
وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًۭا وَلَهْوًۭا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّۭ وَلَا شَفِيعٌۭ وَإِن تَعْدِلْ كُلَّ عَدْلٍۢ لَّا يُؤْخَذْ مِنْهَآ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ ۖ لَهُمْ شَرَابٌۭ مِّنْ حَمِيمٍۢ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ ٧٠
وَذَرِﱎ
ٱلَّذِينَﱏ
ٱتَّخَذُواْﱐ
دِينَهُمۡﱑ
لَعِبٗاﱒ
وَلَهۡوٗاﱓ
وَغَرَّتۡهُمُﱔ
ٱلۡحَيَوٰةُﱕ
ٱلدُّنۡيَاۚﱖﱗ
وَذَكِّرۡﱘ
بِهِۦٓﱙ
أَنﱚ
تُبۡسَلَﱛ
نَفۡسُۢﱜ
بِمَاﱝ
كَسَبَتۡﱞ
لَيۡسَﱟ
لَهَاﱠ
مِنﱡ
دُونِﱢ
ٱللَّهِﱣ
وَلِيّٞﱤ
وَلَاﱥ
شَفِيعٞﱦ
وَإِنﱧ
تَعۡدِلۡﱨ
كُلَّﱩ
عَدۡلٖﱪ
لَّاﱫ
يُؤۡخَذۡﱬ
مِنۡهَآۗﱭﱮ
أُوْلَٰٓئِكَﱯ
ٱلَّذِينَﱰ
أُبۡسِلُواْﱱ
بِمَاﱲ
كَسَبُواْۖﱳﱴ
لَهُمۡﱵ
شَرَابٞﱶ
مِّنۡﱷ
حَمِيمٖﱸ
وَعَذَابٌﱹ
أَلِيمُۢﱺ
بِمَاﱻ
كَانُواْﱼ
يَكۡفُرُونَﱽ
٧٠ﱾ
把自己的宗教当作嬉戏和娱乐,而且为今世生活所欺骗的人,你可以任他们自便。你应当以《古兰经》劝戒世人,以免任何人因自己的罪行而遭毁灭;他除真主外没有保护者,也没有说情者,他无论怎样赎罪,总无效果。这等人,将为自己的罪行而遭毁灭。他们将为不信道而享受沸腾的饮料,和受痛苦的刑罚。
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6:69至6:70节的经注

‘Abdullah ibn ‘Abbas says that God fixed a religious festival day (‘Id) for every community, the purpose being that on that day they should glorify God, offer prayers to Him and fill the whole day with His remembrance. Those who came later made their religious festival (‘Id) a day of fun and frolic. (Tafsir Kabir). There is a purpose behind every religious activity and then there is its outward aspect too. The purpose of ‘Id’ is the collective demonstration of the glorification of God and His remembrance. But too much attention is paid to the externals of ‘Id—for example, the wearing of good clothes, arrangements for group activities, etc. Now, making ‘Id a mere event of fun and frolic amounts to neglecting its real purpose, which becomes forgotten in the fuss which is made about its outward and material aspects, such as a show of good clothes and possessions, the hustle and bustle of shopping, arrangements for entertainment, and the pomp which goes with a show of one’s position, etc.