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经注: Al-Hajj 22:5

22:5
يا ايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام ما نشاء الى اجل مسمى ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفى ومنكم من يرد الى ارذل العمر لكيلا يعلم من بعد علم شييا وترى الارض هامدة فاذا انزلنا عليها الماء اهتزت وربت وانبتت من كل زوج بهيج ٥
يَـٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍۢ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَـٰكُم مِّن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ مِنْ عَلَقَةٍۢ ثُمَّ مِن مُّضْغَةٍۢ مُّخَلَّقَةٍۢ وَغَيْرِ مُخَلَّقَةٍۢ لِّنُبَيِّنَ لَكُمْ ۚ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ثُمَّ نُخْرِجُكُمْ طِفْلًۭا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ ۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍۢ شَيْـًۭٔا ۚ وَتَرَى ٱلْأَرْضَ هَامِدَةًۭ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍۢ ٥
يَٰٓأَيُّهَا
ٱلنَّاسُ
إِن
كُنتُمۡ
فِي
رَيۡبٖ
مِّنَ
ٱلۡبَعۡثِ
فَإِنَّا
خَلَقۡنَٰكُم
مِّن
تُرَابٖ
ثُمَّ
مِن
نُّطۡفَةٖ
ثُمَّ
مِنۡ
عَلَقَةٖ
ثُمَّ
مِن
مُّضۡغَةٖ
مُّخَلَّقَةٖ
وَغَيۡرِ
مُخَلَّقَةٖ
لِّنُبَيِّنَ
لَكُمۡۚ
وَنُقِرُّ
فِي
ٱلۡأَرۡحَامِ
مَا
نَشَآءُ
إِلَىٰٓ
أَجَلٖ
مُّسَمّٗى
ثُمَّ
نُخۡرِجُكُمۡ
طِفۡلٗا
ثُمَّ
لِتَبۡلُغُوٓاْ
أَشُدَّكُمۡۖ
وَمِنكُم
مَّن
يُتَوَفَّىٰ
وَمِنكُم
مَّن
يُرَدُّ
إِلَىٰٓ
أَرۡذَلِ
ٱلۡعُمُرِ
لِكَيۡلَا
يَعۡلَمَ
مِنۢ
بَعۡدِ
عِلۡمٖ
شَيۡـٔٗاۚ
وَتَرَى
ٱلۡأَرۡضَ
هَامِدَةٗ
فَإِذَآ
أَنزَلۡنَا
عَلَيۡهَا
ٱلۡمَآءَ
ٱهۡتَزَّتۡ
وَرَبَتۡ
وَأَنۢبَتَتۡ
مِن
كُلِّ
زَوۡجِۭ
بَهِيجٖ
٥
众人啊!如果你们对于复活的事还在怀疑之中,那末,我确已创造了你们, 先用泥土,继用一小滴精液,继用一块凝血,继用完整的和不完整的肉团,以便我对你们阐明(道理)。我使我所意欲的(胎儿)在子宫里安居一个定期,然后, 我使你们出生为婴儿,然后(我让你们活着),以便你们达到成年。 你们中有夭折的;有复返于最劣的年纪的,以便他在有知识之后,什么也不知道。你看大地是不毛的,当我使雨水降于大地的时候,它就活动和膨胀,而且生出各种美丽的植物。
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22:5至22:7节的经注

Man is doubtful about the life hereafter for the simple reason that he is unable to understand how a human being who is dead and gone can come back to life. He wonders how a dead universe can become a live universe. The reply to this question can be found in the structure of our present world itself. What is the present world? It is nothing but a change from one condition to another. What we call a ‘live’ existence is in fact the result of a change, a metamorphosis of a non-living existence. An analysis of the human body shows that it is composed of iron, carbon, calcium, salts, water, gases, etc. These compounds which comprise the human body are all lifeless. But these inanimate soul-less things convert into animate objects having souls and start moving about in the shape of human beings. In the case of human beings, therefore, when non-living things have initially taken the shape of living things, the assertion that, once again, non-living things will change into living things, is not at all surprising. Similarly, if one looks at the green vegetation growing on the earth, it will be seen that it is formed from a number of constituents found in the soil. All these constituents are initially devoid of the qualities found in vegetation. Yet this type of transformation takes place every day before our eyes. Then why should we have doubts about the recurrence of such a feasible event? The fact is that the coming into existence of the first world in itself proves the feasibility of the coming into existence of the second world. After experiencing one world, the understanding of a second world, rationally and logically, is not at all difficult.