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9:109
افمن اسس بنيانه على تقوى من الله ورضوان خير ام من اسس بنيانه على شفا جرف هار فانهار به في نار جهنم والله لا يهدي القوم الظالمين ١٠٩
أَفَمَنْ أَسَّسَ بُنْيَـٰنَهُۥ عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَـٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٍۢ فَٱنْهَارَ بِهِۦ فِى نَارِ جَهَنَّمَ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ ١٠٩
أَفَمَنۡ
أَسَّسَ
بُنۡيَٰنَهُۥ
عَلَىٰ
تَقۡوَىٰ
مِنَ
ٱللَّهِ
وَرِضۡوَٰنٍ
خَيۡرٌ
أَم
مَّنۡ
أَسَّسَ
بُنۡيَٰنَهُۥ
عَلَىٰ
شَفَا
جُرُفٍ
هَارٖ
فَٱنۡهَارَ
بِهِۦ
فِي
نَارِ
جَهَنَّمَۗ
وَٱللَّهُ
لَا
يَهۡدِي
ٱلۡقَوۡمَ
ٱلظَّٰلِمِينَ
١٠٩
以敬畏真主并祈求其喜悦为地基者更好呢?还是以倾颓的悬崖的边缘为地基,因而随著坠入火狱者更好呢?真主不引导不义的民众。
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9:109至9:110节的经注

The Difference between Masjid At-Taqwa and Masjid Ad-Dirar

Allah the Exalted says that the Masjid that has been built on the basis of Taqwa of Allah and His pleasure is not the same as a Masjid that was been built based on causing harm, disbelief and causing division among the believers, and as an outpost for those who warred against Allah and His Messenger . The latter built their Masjid on the edge of a steep hole,

فِى نَارِ جَهَنَّمَ وَاللَّهُ لاَ يَهْدِى الْقَوْمَ الظَّـلِمِينَ

(into the fire of Hell. And Allah guides not the people who are the wrongdoers.), Allah does not bring aright the works of those who commit mischief. Jabir bin `Abdullah said, "I saw the Masjid that was built to cause harm with smoke rising up from it, during the time of the Messenger of Allah ﷺ." Allah's statement,

لاَ يَزَالُ بُنْيَانُهُمُ الَّذِى بَنَوْاْ رِيبَةً فِى قُلُوبِهِمْ

(The building which they built will never cease to be a cause of doubt in their hearts) and hypocrisy. Because of this awful action that they committed, they inherited hypocrisy in their hearts, just as those who worshipped the calf were inclined to adoring it. Allah said next,

إِلاَّ أَن تَقَطَّعَ قُلُوبُهُمْ

(unless their hearts are cut to pieces.) until they die, according to Ibn `Abbas, Mujahid, Qatadah, Zayd bin Aslam, As-Suddi, Habib bin Abi Thabit, Ad-Dahhak, `Abdur-Rahman bin Zayd bin Aslam and several other scholars of the Salaf.

وَاللَّهُ عَلِيمٌ

(And Allah is All-Knowing,) of the actions of His creation,

حَكِيمٌ

(All-Wise.) in compensating them for their good or evil actions.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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