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Tazkirul Quran Tafsir: Yusuf Ayah 24

12:24
ولقد همت به وهم بها لولا ان راى برهان ربه كذالك لنصرف عنه السوء والفحشاء انه من عبادنا المخلصين ٢٤
وَلَقَدْ هَمَّتْ بِهِۦ ۖ وَهَمَّ بِهَا لَوْلَآ أَن رَّءَا بُرْهَـٰنَ رَبِّهِۦ ۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ وَٱلْفَحْشَآءَ ۚ إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَ ٢٤
وَلَقَدۡﱜ
هَمَّتۡﱝ
بِهِۦۖﱞﱟ
وَهَمَّﱠ
بِهَاﱡ
لَوۡلَآﱢ
أَنﱣ
رَّءَاﱤ
بُرۡهَٰنَﱥ
رَبِّهِۦۚﱦﱧ
كَذَٰلِكَﱨ
لِنَصۡرِفَﱩ
عَنۡهُﱪ
ٱلسُّوٓءَﱫ
وَٱلۡفَحۡشَآءَۚﱬﱭ
إِنَّهُۥﱮ
مِنۡﱯ
عِبَادِنَاﱰ
ٱلۡمُخۡلَصِينَﱱ
٢٤ﱲ
Quả thật, (người phụ nữ đó) thực sự ham muốn (thân xác của) Y và Y cũng gần động lòng với nữ ta nếu như Y không nhìn thấy bằng chứng của Thượng Đế của Y. Bằng cách đó, TA đã cứu Y thoát khỏi hành động sai trái và vô luân. Thật vậy, Y là một trong đám bầy tôi chính trực của TA.
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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 12:23 đến 12:24

Zulaykha, the wife of the nobleman, was charmed by the beauty of Joseph. She constantly tried to seduce him and one day, finding the opportunity, she closed the door of the room. This was a very critical occasion for an unmarried youth, but Joseph had preserved his godly nature and this nature came to his rescue on this occasion. The capacity to distinguish between truth and untruth, right and wrong, is ingrained in every human being by birth and this serves as a warning on all such occasions. To ignore it amounts to ignoring the voice of God. One who does so is deprived of God’s succour so that his moral strength gradually ebbs away. On the contrary, one who immediately bows down before the divine call, as soon as it is given, can count on God’s help; this improves his moral fibre and on future occasions he becomes stronger in the face of evil. What prevented Joseph from indulging in evil was in fact the fear of God but, at that time, invoking God before Zulaykha would have been ineffective. This was not an occasion for a declaration of Truth but an occasion when he had to save himself in a critical situation. In view of this situation he referred to Zulaykha’s husband. He said that ‘her husband was his master and he had maintained him in his house with due honour. Therefore, it was not possible for him to besmirch the honour of his benefactor.’