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Tafsir: An-Naml 27:10

27:10
والق عصاك فلما راها تهتز كانها جان ولى مدبرا ولم يعقب يا موسى لا تخف اني لا يخاف لدي المرسلون ١٠
وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّۭ وَلَّىٰ مُدْبِرًۭا وَلَمْ يُعَقِّبْ ۚ يَـٰمُوسَىٰ لَا تَخَفْ إِنِّى لَا يَخَافُ لَدَىَّ ٱلْمُرْسَلُونَ ١٠
وَأَلۡقِ
عَصَاكَۚ
فَلَمَّا
رَءَاهَا
تَهۡتَزُّ
كَأَنَّهَا
جَآنّٞ
وَلَّىٰ
مُدۡبِرٗا
وَلَمۡ
يُعَقِّبۡۚ
يَٰمُوسَىٰ
لَا
تَخَفۡ
إِنِّي
لَا
يَخَافُ
لَدَيَّ
ٱلۡمُرۡسَلُونَ
١٠
“Ngươi hãy ném chiếc gậy của Ngươi xuống.” (Musa liền làm theo) nhưng khi thấy nó động đậy giống như một con rắn, Y liền bỏ chạy không dám quay lại nhìn. (TA – Allah phán bảo Y): “Hỡi Musa, Ngươi đừng hoảng sợ, bởi chưa từng có vị Thiên Sứ nào hoảng sợ trước mặt TA cả.”
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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 27:9 đến 27:14

Moses had gone to the mountain to obtain a burning brand. But after reaching it, he came to know that he had been called there to have prophethood bestowed upon him. When Almighty God blesses any subject of His with a special gift, He gives it suddenly and unexpectedly, so that the recipient may attribute it directly to God and develop in himself the most profound feelings of gratitude towards Him. On the one hand, the community of Moses (the Children of Israel), though a believing community, had degenerated. On the other, Moses had to proclaim the message of God to a tyrant king like Pharaoh. Therefore, Almighty God blessed him with the miracle of the stick at the very beginning of his mission. This stick was an enduring divine power for Moses, by means of which nine miracles were performed to awe the Pharaoh, apart from the miracles which were meant for the Children of Israel. The miracles of Moses finally established his truthfulness. In spite of this, Pharaoh and his companions did not accept him. The reasons for this were their proneness to transgression, their false pride, and their unwillingness to curtail their freedom. Moreover, they knew that accepting Moses’s preaching would amount to negating their own greatness. And who accepts Truth at the expense of his own greatness?