سائن ان کریں۔
سائن ان کریں۔
سائن ان کریں۔
زبان منتخب کریں۔

Tazkirul Quran طه کی تفسیر، آیت 120

20:120
فوسوس اليه الشيطان قال يا ادم هل ادلك على شجرة الخلد وملك لا يبلى ١٢٠
فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَـٰنُ قَالَ يَـٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍۢ لَّا يَبْلَىٰ ١٢٠
فَوَسْوَسَ
اِلَیْهِ
الشَّیْطٰنُ
قَالَ
یٰۤاٰدَمُ
هَلْ
اَدُلُّكَ
عَلٰی
شَجَرَةِ
الْخُلْدِ
وَمُلْكٍ
لَّا
یَبْلٰی
۟
تو وسوسہ ڈالا اس کے ذہن میں شیطان نے اس نے کہا : اے آدم ؑ ! کیا میں بتاؤں تجھے ہمیشہ رہنے والے درخت اور ایسی بادشاہی کے بارے میں جو کبھی پرانی نہ ہو
تفاسیر
لیئرز
اسباق
تدبرات
جوابات
قرأت
حدیث
آپ 20:118 سے 20:122 آیات کے گروپ کی تفسیر پڑھ رہے ہیں

God kept Adam, with his spouse, in paradise, where he was freely and amply provided with all the necessities of life – food, clothing, water and shelter. Adam was not required to do anything in return for these blessings, unlike in the present world where man has to earn all these things by his own hard labour. In paradise, the fruit of a certain tree was prohibited for Adam. But Satan came and described to him the eternal advantages of this fruit. Adam, influenced by what he said, ate it, then immediately felt that he was naked. This was symbolic of the fact that God had instantly withdrawn the guarantee of providing him with sustenance without his having to earn it by his own labour. Thereafter, on his supplication and repentance, he was pardoned. However, he was removed from a world where God’s bounty had been freely given and sent to a world where he had to earn his living by the sweat of his brow. Such was the beginning of human existence on this earth.