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سائن ان کریں۔
سائن ان کریں۔
زبان منتخب کریں۔

تفسیر: النمل 27:10

27:10
والق عصاك فلما راها تهتز كانها جان ولى مدبرا ولم يعقب يا موسى لا تخف اني لا يخاف لدي المرسلون ١٠
وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّۭ وَلَّىٰ مُدْبِرًۭا وَلَمْ يُعَقِّبْ ۚ يَـٰمُوسَىٰ لَا تَخَفْ إِنِّى لَا يَخَافُ لَدَىَّ ٱلْمُرْسَلُونَ ١٠
وَاَلْقِ
عَصَاكَ ؕ
فَلَمَّا
رَاٰهَا
تَهْتَزُّ
كَاَنَّهَا
جَآنٌّ
وَّلّٰی
مُدْبِرًا
وَّلَمْ
یُعَقِّبْ ؕ
یٰمُوْسٰی
لَا
تَخَفْ ۫
اِنِّیْ
لَا
یَخَافُ
لَدَیَّ
الْمُرْسَلُوْنَ
۟ۗۖ
اور اپنا عصا (زمین پر) ڈال دو تو جب اس نے اسے حرکت کرتے ہوئے دیکھا گویا وہ سانپ ہو تو وہ پیٹھ پھیر کر بھاگا اور پیچھے ُ مڑکر بھی نہ دیکھا (اللہ نے فرمایا :) اے موسیٰ ! ڈرو نہیں میرے حضور رسولوں کے لیے کوئی خوف نہیں ہوتا
تفاسیر
لیئرز
اسباق
تدبرات
جوابات
قرأت
حدیث
آپ 27:9 سے 27:14 آیات کے گروپ کی تفسیر پڑھ رہے ہیں

Moses had gone to the mountain to obtain a burning brand. But after reaching it, he came to know that he had been called there to have prophethood bestowed upon him. When Almighty God blesses any subject of His with a special gift, He gives it suddenly and unexpectedly, so that the recipient may attribute it directly to God and develop in himself the most profound feelings of gratitude towards Him. On the one hand, the community of Moses (the Children of Israel), though a believing community, had degenerated. On the other, Moses had to proclaim the message of God to a tyrant king like Pharaoh. Therefore, Almighty God blessed him with the miracle of the stick at the very beginning of his mission. This stick was an enduring divine power for Moses, by means of which nine miracles were performed to awe the Pharaoh, apart from the miracles which were meant for the Children of Israel. The miracles of Moses finally established his truthfulness. In spite of this, Pharaoh and his companions did not accept him. The reasons for this were their proneness to transgression, their false pride, and their unwillingness to curtail their freedom. Moreover, they knew that accepting Moses’s preaching would amount to negating their own greatness. And who accepts Truth at the expense of his own greatness?