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تفسیر: البقرة 2:173

2:173
انما حرم عليكم الميتة والدم ولحم الخنزير وما اهل به لغير الله فمن اضطر غير باغ ولا عاد فلا اثم عليه ان الله غفور رحيم ١٧٣
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ ١٧٣
اِنَّمَا
حَرَّمَ
عَلَیْكُمُ
الْمَیْتَةَ
وَالدَّمَ
وَلَحْمَ
الْخِنْزِیْرِ
وَمَاۤ
اُهِلَّ
بِهٖ
لِغَیْرِ
اللّٰهِ ۚ
فَمَنِ
اضْطُرَّ
غَیْرَ
بَاغٍ
وَّلَا
عَادٍ
فَلَاۤ
اِثْمَ
عَلَیْهِ ؕ
اِنَّ
اللّٰهَ
غَفُوْرٌ
رَّحِیْمٌ
۟
اس نے تو تم پر یہی حرام کیا ہے ُ مردار اور خون اور خنزیر کا گوشت اور جس پر اللہ کے سوا کسی کا نام پکارا گیا ہو پھر جو کوئی مجبور ہوجائے اور وہ خواہش مند اور حد سے آگے بڑھنے والا نہ ہو تو اس پر کوئی گناہ نہیں۔ یقیناً اللہ بخشنے والا رحم کرنے والا ہے
تفاسیر
لیئرز
اسباق
تدبرات
جوابات
قرأت
حدیث
آپ 2:172 سے 2:173 آیات کے گروپ کی تفسیر پڑھ رہے ہیں

Human beings should feel thankful and obedient to God while eating food and drinking water. They should express themselves thus, ‘In accordance with God’s commandment, we are eating and drinking what God has provided us with.’ These emotions evoke in a man the feeling of true devotion to his Maker. But this psychological make-up changes in the case of self-styled beliefs. In that case man’s attention is diverted to the supposed properties of the things he consumes. Therefore, the same divine blessing which is meant to produce feelings of thanksgiving, evoke instead feelings of veneration for material objects. Under the influence of such false beliefs, man comes to accord the position of Creator to the created. If something is held unlawful by God, it is not owing to the sacredness of that thing but rather because it is something impure or the divine law has testified to its uncleanness, e.g. carrion, blood, swine or an animal sacrificed in the name of some idol instead of in the name of God. In cases of extreme necessity where a man’s life may be at stake, he may eat food otherwise forbidden, for instance when suffering extreme hunger and when no other food is available, or in illness, or other such circumstances as may compel him to do so. However, it is essential that such forbidden food should not be taken simply for the pleasure of the palate. That is, one must remain within the bare limits of necessity.